Journal name : Journal of Maʿālim al-Qurʾān wa al-Sunnah Online ISSN : 2637-0328 DOI : 10.33102/jmqs Publisher : USIM Press Publication frequency : Bianually (June and December) Editorial Addres : Universiti Sains Islam Malaysia, 71800 Nilai, Negeri Sembilan, MALAYSIA Email : maalimquransunnah@usim.edu.my The Journal of Maʿālim al-Qurʾān wa al-Sunnah (Maʿālim) is a peer-reviewed, trilingual publication (Malay, English, and Arabic) under the auspices of USIM Press (Penerbit USIM). As an open-access scholarly platform, Maʿālim is committed to the advancement of rigorous academic discourse in Qurʾanic and Sunnah studies. The journal publishes original research articles, critical reviews, and scholarly reflections that deepen the understanding, interpretation, and application of the Qurʾān and Sunnah across diverse fields of knowledge. Embracing both traditional Islamic sciences and contemporary analytical frameworks, Maʿālim welcomes interdisciplinary contributions encompassing historical, linguistic, sociocultural, philosophical, and technological dimensions. With a vision to foster meaningful dialogue and intellectual exchange, Maʿālim provides a vital space for scholars, researchers, and practitioners to explore and articulate the dynamic intersections of revelation and reason, text and context, heritage and innovation. While Maʿālim is primarily available as an open-access digital journal and imposes no publication fees, printed copies are available upon request. Charges for print editions will be applied and processed accordingly. ISSN: 1823-4356 | e-ISSN: 2637-0328 Indexed in:
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Recentring Womanhood: The Quranic Method as a Moral Corrective to Feminist Social Disruption
Contemporary feminist discourse has, in many contexts, shifted from its original pursuit of justice toward expressions of autonomy and resistance increasingly detached from transcendent moral foundations, contributing to social fragmentation, instability in family structures, and a crisis of moral identity. This study examines the Qur’an as a moral and spiritual corrective to such disruptions by advancing a faith-centred paradigm of womanhood rooted in divine guidance. The objective is to analyse how the Qur’anic method redefines empowerment beyond ideological contestation and restores balance, dignity, and ethical purpose. Methodologically, the study employs tafsīr mawdhūʿī (thematic exegesis) integrated with the maqāṣid al-Qur’an framework, focusing on Sūrah al-Taḥrīm (66:10–12) and Prophetic exemplars—Āsiyah, Maryam bint ʿImrān, Khadījah bint Khuwaylid, and Fāṭimah al-Zahrāʾ—who are recognised in hadith as among the women of Paradise. The findings demonstrate that the Qur’anic paradigm constructs empowerment through īmān, taqwā, and moral steadfastness, rather than through antagonistic or individualistic assertions. These exemplars illustrate a transformative model in which faith disciplines emotion, refines agency, and aligns human conduct with divine purpose. The study further reveals that the Qur’anic method reorients contemporary gender discourse from grievance to worship, from emotional volatility to ethical clarity, and from self-assertion to moral responsibility. In discussion, this paradigm is shown to offer a constructive socio-ethical framework that harmonises individual dignity with communal wellbeing, aligning with a Madani vision grounded in justice (ʿadl), compassion (raḥmah), and spiritual integrity. Ultimately, the Qur’anic method emerges not merely as a critique of feminist excesses, but as a comprehensive moral blueprint for restoring equilibrium and civilisational harmony in contemporary society.
Copyright (c) 2026 Azreen Zuhairi, Nor Amni Bazilah Mohd Zain https://creativecommons.org/licenses/by/4.0
Kelebihan dan Khawas Surah Yusuf: Kajian Analisis Hadis
Sūrah Yūsuf occupies a distinctive position within the Qurʾānic corpus due to its comprehensive narrative structure, profound theological themes, and rich moral and pedagogical dimensions, which have long attracted scholarly attention. While previous studies have primarily emphasized its aesthetic and narrative excellence, limited attention has been given to a systematic hadith-based evaluation of its merits (faḍāʾil) and distinctive properties (khawāṣ). This study aims to critically examine the hadith corpus related to Sūrah Yūsuf, with particular focus on authentic narrations that articulate its virtues and unique characteristics, alongside a rigorous assessment of weak and fabricated reports attributed to it. Employing an inductive approach, relevant hadiths were collected from classical sources and contemporary hadith databases, followed by an analytical methodology to evaluate their chains of transmission, textual integrity, and inferred meanings. The findings reveal that, contrary to widespread assumptions, there is no explicitly authentic hadith that specifically establishes the virtues of Sūrah Yūsuf; rather, its merit is subsumed within broader classifications of Qurʾānic chapters, particularly among the Miʾīn. Furthermore, many widely circulated narrations concerning its khawāṣ are demonstrably fabricated or lack credible transmission. Nonetheless, authentic reports and athār indicate its profound spiritual impact, especially as a source of consolation, moral formation, and reinforcement of tawḥīd, sabr, and tawakkul. The study argues that a critical hadith-based reassessment is essential to purify the discourse surrounding Qurʾānic virtues from unfounded claims, thereby aligning devotional practice with sound Prophetic guidance. This contributes to a more nuanced understanding of the maqāṣid of Sūrah Yūsuf and underscores its enduring relevance as a source of ethical and spiritual cultivation grounded in authentic Islamic scholarship.
Copyright (c) 2026 Syed Abdul Majid Ghouri, Nur Afifi Alit, Zulhilmi Mohamed Nor, Shumsudin Yabi https://creativecommons.org/licenses/by/4.0
Penuaan dari Perspektif Badiuzzaman Said Nursi: Solusi Rohani dalam Menghadapi Ketakutan Penuaan dan Kematian
Aging constitutes an inevitable ontological trajectory in human existence, frequently accompanied by physiological decline, cognitive changes, and heightened psychological vulnerability, particularly manifesting as anxiety toward death. Within contemporary gerontology, increasing attention has been accorded to spirituality as a determinant of emotional resilience and quality of life in later adulthood. This study aims to critically examine the conceptualisation of aging and death from the perspective of Bediuzzaman Said Nursi and to articulate his spiritually grounded remedies for mitigating aging-related anxiety. Employing a qualitative library-based methodology, the study undertakes a thematic and textual analysis of Nursi’s seminal work, Risale-i Nur, alongside interdisciplinary scholarship in gerontology and the psychology of aging. The findings reveal three principal insights: first, aging is reframed not as mere degeneration but as a divinely ordained phase of repose imbued with mercy, inviting heightened awareness of human dependency upon God; second, death is reconceptualised as a transformative existential passage toward eternal life rather than annihilation; and third, Nursi’s proposed spiritual remedies centre upon tawakkul (reliance upon God), reflective engagement with Qurʾānic meanings, and the cultivation of faith as sources of hope, meaning, and inner tranquillity. These insights collectively challenge reductionist biomedical narratives by introducing a theologically anchored paradigm that integrates metaphysical purpose with psychosocial adaptation. The study concludes that Nursi’s framework offers a constructive and integrative model for contemporary gerontology, particularly in enhancing emotional regulation, resilience, and spiritual well-being among older adults, thereby contributing to a more holistic understanding of aging within Islamic intellectual and applied contexts.
Copyright (c) 2026 Shah Rizul Izyan Zulkiply, Norullisza Khosim https://creativecommons.org/licenses/by/4.0
Penggunaan Sumber al-Quran dan Hadith dalam Dawā’ al-Qulūb Karya Shaykh Muḥammad Khaṭīb Langgien
Knowledge has remained a foundational pillar in Islamic intellectual tradition since the Prophetic era, shaping educational thought and praxis across regions, including the Malay World. Within this milieu, the 19th-century Acehnese scholar Shaykh Muḥammad Khaṭīb Langgien emerges as a significant yet understudied figure, particularly through his Sufi work Dawāʾ al-Qulūb min al-ʿUyūb. Despite its recognized importance, both the authorial background and the textual status of this work remain insufficiently explored. This study therefore aims to critically examine the application of Qurʾānic verses and Prophetic traditions within the text, while determining its nature as an original composition, translation, adaptation, or summary. Employing a qualitative content analysis methodology grounded in manuscript studies, the research analyses the extant manuscript and lithographic editions, focusing on 20 Qurʾānic citations and 29 ḥadīth narrations. The findings reveal that the text systematically integrates scriptural sources to construct a coherent framework of spiritual ethics centred on purification of the heart, discipline of the limbs, and cultivation of virtuous character. While the majority of Qurʾānic citations are accurate, minor textual inconsistencies are identified, and the ḥadīth corpus reflects varying levels of authenticity, including ṣaḥīḥ, ḥasan, ḍaʿīf, and untraceable reports. Importantly, the work demonstrates substantial originality despite thematic and structural affinities with earlier Sufi texts, particularly those of al-Ghazālī and al-Palimbānī, indicating an adaptive yet independent scholarly contribution. This study thus establishes Dawāʾ al-Qulūb as a legitimate and authoritative work within the Malay-Islamic intellectual tradition, highlighting Shaykh Muḥammad Khaṭīb Langgien’s role in synthesizing Qurʾānic and Prophetic guidance into a localized Sufi pedagogical discourse.
Copyright (c) 2026 Mohd Anuar Mamat https://creativecommons.org/licenses/by/4.0
Surah al-Takāthur dan Kritikan "Budaya Flexing": Satu Kajian Maqāṣidī Terhadap Mafātīḥ al-Ghayb Fakhruddin al-Rāzī
In contemporary digital society, the proliferation of “flexing culture” on social media reflects an intensifying tendency to display wealth, status, and lifestyle in ways that reinforce a worldview centered on material competition and self-presentation. This phenomenon invites critical engagement through the ethical and theological lens of the Qur’an, particularly Surah al-Takāthur, which censures rivalry in worldly accumulation and heedlessness of ultimate accountability. This article aims to examine the Qur’anic critique of such behavior through the exegetical framework of Fakhr al-Dīn al-Rāzī in his Mafātīḥ al-Ghayb, while situating the analysis within a maqāṣidī paradigm. Employing qualitative library-based research with a descriptive-analytical method, the study draws primarily on al-Rāzī’s commentary on Surah al-Takāthur, supplemented by relevant scholarship on maqāṣid al-tafsīr and contemporary socio-cultural analysis. The findings reveal that al-Rāzī conceptualizes al-Takāthur as an excessive preoccupation with worldly pride that diverts human beings from higher existential aims and moral refinement. Through his articulation of a hierarchical model of happiness—encompassing spiritual, physical, and external dimensions—al-Rāzī relegates wealth and social status to a subordinate level of value. This framework provides a compelling normative critique of modern flexing practices, exposing their dissonance with Qur’anic ethical priorities. The study demonstrates the enduring relevance of classical tafsīr in addressing contemporary social phenomena and contributes to the advancement of maqāṣidī approaches in thematic Qur’anic studies, particularly in bridging scriptural insights with modern behavioral patterns.
Copyright (c) 2026 Alfiyatul Azizah, Sulchan Ainur Ramadhan https://creativecommons.org/licenses/by/4.0
Signifikan Warna Hijau dalam Hadith Sahih al-Bukhari: Peranannya Sebagai Elemen Nonfarmakologi Bagi Masalah Kebimbangan (Anxiety)
Anxiety disorders represent one of the most prevalent mental health conditions worldwide, necessitating the exploration of holistic and culturally relevant interventions that complement conventional pharmacological treatments. Within Islamic sources, the colour green occupies a prominent symbolic position in both the Qur’an and Prophetic traditions, often associated with nature, tranquillity, blessings, and the rewards of the Hereafter. Nevertheless, its potential psychological significance and therapeutic value remain underexplored in hadith studies. This study aims to examine the significance of the green colour in the textual corpus of Sahih al-Bukhari and to evaluate its potential role as a non-pharmacological element for anxiety management. Employing a qualitative document analysis approach, thirteen hadith narrations containing references to the colour green were identified and analysed through thematic coding and contextual interpretation. The findings reveal that twelve narrations convey predominantly positive connotations, encompassing themes of clothing, household objects, natural landscapes, gardens, vegetation, green carpets, and metaphors related to faith and wealth, while only one narration presents a negative connotation associated with physical suffering. Overall, the symbolism of green in these hadith texts consistently reflects notions of life, serenity, spiritual security, divine blessing, renewal, and eternal felicity. When integrated with contemporary psychological literature, these findings correspond with empirical evidence demonstrating that exposure to green environments and green visual stimuli promotes relaxation, emotional regulation, physiological calmness, and reductions in anxiety-related symptoms. The study argues that the recurrent positive representation of green within Prophetic discourse may provide a conceptual foundation for developing culturally grounded chromotherapeutic interventions within Muslim communities. Consequently, the integration of hadith-based symbolism with contemporary psychological insights offers a promising interdisciplinary framework for advancing non-pharmacological approaches to anxiety management, although further empirical investigation is required to establish causal therapeutic effectiveness.
Copyright (c) 2026 Norwardatun Mohamed Razali, Robiatul Adawiyah Mohd@Amat https://creativecommons.org/licenses/by/4.0
Kenduri Arwah dalam Perspektif Fiqh Keutamaan: Tinjauan Sejarah, Peranan Walisongo dan Amalan Nusantara
The practice of kenduri arwah (post-funeral communal gathering) remains one of the most enduring religious and socio-cultural traditions among Muslim communities in the Nusantara region, particularly in Malaysia and Indonesia. Historically, this tradition originated from pre-Islamic animistic, dynamistic, and later Hindu-Buddhist ritual practices associated with ancestral veneration and beliefs concerning the spirits of the deceased. With the arrival of Islam, the Walisongo played a pivotal role in transforming these rituals through a gradual and culturally accommodative daʿwah approach that preserved beneficial social elements while replacing un-Islamic components with Islamic teachings and devotional practices. Despite its widespread acceptance, the legitimacy and religious status of kenduri arwah continue to generate scholarly debate among Muslim jurists. Therefore, this study aims to examine the historical development of kenduri arwah, analyse the role of the Walisongo in its Islamisation process, and evaluate the practice through the framework of Fiqh al-Awlawiyyāt (Fiqh of Priorities). Employing a qualitative research design, data were collected through extensive library research involving classical and contemporary Islamic sources, historical records, and scholarly literature, and subsequently analysed using content and thematic analysis methods. The findings reveal that the Walisongo strategically applied key principles of Fiqh al-Awlawiyyāt, including tadarruj (gradualism), prioritisation of public benefit (maslahah), wisdom-based reform, and the prioritisation of tawḥīd over the immediate eradication of deeply rooted cultural practices. These principles enabled the successful transformation of post-death rituals from forms associated with superstition and syncretism into gatherings centred on Qur’anic recitation, supplication, remembrance of Allah, charity, and communal solidarity. The study argues that the Walisongo’s approach exemplifies a practical application of Fiqh al-Awlawiyyāt in daʿwah, demonstrating how Islamic reform can be achieved through contextual sensitivity, cultural engagement, and the prioritisation of higher religious objectives while preserving social cohesion and facilitating the gradual internalisation of Islamic values.
Copyright (c) 2026 Mohd Zulhamdi Zainol Abidin, Basri Ibrahim, Muhammad Ihsan Idris https://creativecommons.org/licenses/by/4.0
Penggunaan Kriteria Tematik Surah Madanīyah Dalam Pengklasifikasian Hadith Madanī
The classification of Qur’anic sūrahs into Makkīyah and Madanīyah represents a foundational discourse in ʿUlūm al-Qurʾān, particularly in relation to structure, style, thematic orientation, and the tracing of Qur’anic maqāṣid. While these thematic criteria have long been employed to determine the identity of disputed sūrahs, their possible application to the classification of Prophetic traditions remains underexplored in Hadith studies. This study aims to examine the functionality of the thematic criteria of Madanī sūrahs as an analytical framework for identifying and classifying Madanī hadith, thereby extending the discussion of Makkī and Madanī beyond Qur’anic studies into the domain of Sunnah scholarship. Methodologically, the study adopts a qualitative design based on library research, document analysis, thematic content analysis, comparative analysis, and semantic inquiry. Classical and contemporary works in Qur’anic sciences, tafsīr, Hadith classification, Asbāb wurūd al-Ḥadīth, and related chronological studies are analysed to identify points of convergence between Madanī Qur’anic themes and Prophetic traditions situated within the Madinan phase. The findings indicate a significant relationship between the thematic criteria of Madanī sūrahs and Madanī hadith, particularly in themes such as communal consolidation through faith, exposure of hypocrisy, engagement with Jewish communities, legal legislation, family law, transactions, governance, jihad, and judicial regulation. The study argues that these criteria may serve as useful qarāʾin for tracing the historical and thematic context of selected hadiths. It further demonstrates that classifying hadith according to Makkī and Madanī phases can enhance contextual understanding, support the study of Sabab wurūd al-Ḥadīth, and contribute to discussions on al-Nāsikh wa al-Mansūkh and the gradual development of Islamic legislation.
Copyright (c) 2026 Helimy Aris, Ahmad Sanusi Azmi, Amran Abdul Halim https://creativecommons.org/licenses/by/4.0
Analisis Filologi Terhadap Aspek Rasm, Ḍabt dan Qirā’āt dalam Suntingan Manuskrip al-Quran Sumbawa oleh Shaykh al-Maqāri’ Tuan Haji Hassan bin Ismail
The preservation of the Qur’anic text throughout Islamic history has relied not only on oral transmission but also on rigorous textual traditions encompassing rasm, ḍabt, and qirā’āt. Within the Malay-Islamic world, Qur’anic manuscripts constitute significant intellectual and cultural artefacts that reflect the transmission of Qur’anic scholarship across generations. Nevertheless, existing studies have predominantly focused on codicological and artistic dimensions, while the philological contributions of local scholars involved in manuscript verification and textual correction remain insufficiently explored. This study aims to analyse the philological dimensions of the editorial revision undertaken by Shaykh al-Maqāri’ Tuan Haji Hassan bin Ismail on the Sumbawa Qur’anic Manuscript, with particular attention to the aspects of rasm, ḍabt, and qirā’āt, and to evaluate his scholarly contribution to the preservation of Qur’anic textual authenticity in the Malay world. Employing a qualitative philological approach, the study conducts textual analysis and comparative examination of the manuscript against the 1924 Cairo Muṣḥaf edition, supported by archival documents, manuscript annotations, and classical works on rasm and qirā’āt. The findings reveal that Shaykh al-Maqāri’ implemented a systematic editorial methodology through textual emendations, marginal annotations, and corrective insertions aimed at standardising orthographic forms, refining recitational markings, and clarifying recognised qirā’āt variants. His revisions demonstrate adherence to the principles of rasm ʿUthmānī, accuracy in ḍabt conventions, and preservation of authoritative qirā’āt traditions. More significantly, the study highlights that his editorial interventions extended beyond technical corrections, embodying a sophisticated Islamic philological practice rooted in scholarly verification (taḥqīq) and textual authentication. The research argues that Shaykh al-Maqāri’s work represents a continuation of the Islamic manuscript verification tradition in Southeast Asia and provides valuable evidence of the intellectual authority exercised by local Qur’anic scholars in safeguarding the integrity of the Qur’anic text. Consequently, the study contributes to the growing discourse on Qur’anic manuscript studies, Islamic philology, and the intellectual history of the Malay-Muslim world.
Copyright (c) 2026 Mohd Nazir Kadir, Mohd Faizulamri Mohd Saad, Mohd Hakim Mokhtar Rijan, Masfira Binti Hilman https://creativecommons.org/licenses/by/4.0
Qur’anic Foundations for the Institutionalisation of External Shariah Audit in Malaysian Islamic Financial Institutions: Towards a Maqāṣid-Oriented Governance Framework
External Shariah Audit (ESA) has increasingly been recognised as a strategic mechanism for strengthening Shariah governance, transparency, and stakeholder confidence within Islamic Financial Institutions (IFIs). Despite its growing significance, existing discussions on ESA remain largely regulatory and procedural, with limited attention given to its epistemological foundations within the Qur’anic worldview. This study aims to develop a conceptual framework for ESA grounded in Qur’anic guidance and aligned with the objectives of Shariah (Maqāṣid al-Sharīʿah), thereby bridging contemporary governance requirements with Islamic normative principles. Employing a qualitative research design, the study utilises document analysis of selected Qur’anic verses, classical tafsīr literature, and key Malaysian regulatory instruments, namely the Islamic Financial Services Act 2013 (IFSA 2013) and the Shariah Governance Policy Document (SGPD 2019) issued by Bank Negara Malaysia. Through thematic and interpretive analysis, the study identifies five foundational Qur’anic principles that underpin the development of ESA: independence (Qur’an 4:135), third-party verification and evidential assurance (Qur’an 2:282), checks and balances (Qur’an 4:105), transparency (Qur’an 5:8), and good governance based on justice and trustworthiness (Qur’an 4:58). The findings reveal a strong conceptual convergence between these Qur’anic principles and the operational requirements of contemporary Shariah auditing, including auditor impartiality, independent assurance, objective reporting, evidential documentation, and ethical accountability. The study argues that ESA should not be viewed merely as a technical compliance function but rather as a holistic governance mechanism that embodies the Qur’anic values of justice (ʿadl), trust (amānah), and accountability (masʾūliyyah). By embedding these principles within audit structures and governance practices, ESA can enhance institutional integrity, mitigate Shariah non-compliance risks, strengthen public trust, and contribute meaningfully to the realization of maqāṣid al-Sharīʿah in Malaysia’s Islamic finance ecosystem.
Copyright (c) 2026 Muhammad Mundzir Mohd Zamri, Nurul Khofifah Abdullah, Ros Syammimi Hamid, Romzie Rosman, Muhammad Fathullah Al-Haq Mohd Asni https://creativecommons.org/licenses/by/4.0
Kerangka Konseptual Penyelidikan Hadis Tematik Berteraskan Maqāṣid Al-Qurʾān
Contemporary hadith studies continue to grapple with an enduring epistemological tension between the riwāyah-oriented emphasis on textual authenticity and the dirāyah-oriented pursuit of contextual understanding, often resulting in fragmented interpretations of the Sunnah that are disconnected from the higher objectives of revelation. This challenge has limited the capacity of hadith scholarship to function as a dynamic and holistic framework for addressing contemporary societal issues. Accordingly, this study aims to develop a conceptual framework for thematic hadith research grounded in Maqāṣid al-Qurʾān, positioning it as an integrative epistemological foundation capable of reconciling the methodological divide between riwāyah and dirāyah. Employing a qualitative research design, the study utilises conceptual analysis and extensive library research, drawing upon classical and contemporary works on thematic hadith methodology (al-Hadīth al-Mawḍūʿī) and the discourse of Maqāṣid al-Qurʾān, particularly the maqāṣid framework articulated by Ibn ʿĀshūr. The analysis adopts a thematic approach to synthesise methodological principles and construct a coherent research model. The findings propose a four-stage conceptual framework comprising thematic hadith identification, contextual analysis of transmission and socio-historical circumstances, maqāṣid mapping based on the overarching objectives of the Qurʾān, and normative synthesis aimed at producing purpose-oriented interpretations. The study further demonstrates that Maqāṣid al-Qurʾān functions as a comprehensive epistemological lens that transcends literalist readings by uncovering the wisdom, objectives, and ethical dimensions embedded within Prophetic traditions. This framework contributes to the methodological renewal of contemporary hadith studies by transforming thematic hadith research from a predominantly descriptive enterprise into a purposive and integrative analytical model. It further enhances the relevance of the Sunnah as a normative and contextual guide capable of addressing modern intellectual, social, economic, and governance challenges while remaining firmly anchored to the overarching objectives of divine revelation.
Copyright (c) 2026 Mohd Nor Adzhar Ibrahim, Muhammad Akmalludin Mohd Hamdan, Mohd Solleh Ab Razak, Mohd Zahir Abdul Rahman, Mohd. Sobri Ellias, Syed Mohamad Zainudin Bichk Koyak, Mohamad Hafizuddin Mohamed Najid https://creativecommons.org/licenses/by/4.0
التعايش السلمي بين الأديان في القرآن الكريم
The question of peaceful coexistence among followers of different religions has become increasingly significant in contemporary societies marked by religious pluralism, ideological polarisation, and the growing prevalence of hate speech and exclusionary narratives. Although the Qur’an contains numerous principles that promote justice, benevolence, freedom of belief, and constructive engagement with religious others, these teachings are often overshadowed by selective readings of verses related to conflict and warfare detached from their textual contexts and higher objectives. This has contributed to persistent misconceptions regarding Islam’s position on interreligious relations and peaceful coexistence. Against this backdrop, the present study seeks to examine the Qur’anic foundations of peaceful interreligious coexistence, analyse selected verses that advocate peace, justice, benevolence, and dialogue, clarify the conceptual distinctions between coexistence, tolerance, and reconciliation, and identify the governing principles of interreligious relations in light of the maqāṣid al-sharīʿah. Employing an analytical thematic approach, the study examines relevant Qur’anic verses across multiple sūrahs, drawing upon authoritative works of Qur’anic exegesis and linking linguistic meanings with the broader objectives of Qur’anic discourse. The findings reveal that peaceful coexistence in the Qur’an represents a comprehensive civilisational paradigm rather than merely the absence of conflict. The analysis identifies justice, benevolence, freedom of belief, respect for covenants, ethical communication, and constructive dialogue as fundamental principles governing relations among diverse religious communities. Furthermore, the study demonstrates that the Qur’an views religious diversity as part of the divine order and promotes engagement based on mutual respect and shared human dignity. These findings highlight the continuing relevance of Qur’anic values in addressing contemporary challenges of interreligious relations and offer a normative framework for fostering social harmony, mutual understanding, and sustainable peaceful coexistence in increasingly pluralistic societies.
Copyright (c) 2026 Mohamed Fathy Mohamed Abdelgelil, Seri Ramizah Binti Matussin, Artini Haji Timbang, Khairun Naqibah Binti Haji Lazim https://creativecommons.org/licenses/by/4.0
"المسالك في استخراج مقاصد القرآن دراسة منهجية لمسلك "النص
This article examines the “text” approach (maslak al-naṣṣ) as a principal methodological pathway for deriving the objectives of the Qur’an (maqāṣid al-Qurʾān). It begins from the observation that contemporary Qur’anic studies have not yet given sufficient systematic attention to the extraction of Qur’anic purposes, wisdoms, and justificatory meanings through recognised methodological procedures, resulting in an underdeveloped use of the interpretive pathways that disclose Qur’anic objectives. The study therefore aims to formulate a coherent methodological account of the textual approach by identifying the linguistic indicators, rhetorical patterns, and explicit causative structures through which the Qur’an communicates rulings, values, and higher purposes. Methodologically, the research adopts a qualitative design grounded in descriptive and inductive analysis. It gathers relevant theoretical discussions on maqāṣid al-Qurʾān and examines selected Qur’anic examples in order to analyse how textual expressions, contextual placement, and linguistic markers of causality contribute to the disclosure of purposive meaning. The findings demonstrate that the textual approach offers an integrated and disciplined framework for deriving Qur’anic objectives, particularly when explicit textual indicators, causal particles, explanatory clauses, and rhetorical emphasis are read in relation to their immediate and broader Qur’anic contexts. The study further shows that this approach strengthens maqāṣid-oriented interpretation by linking linguistic structure to purposive signification, thereby making the extraction of Qur’anic wisdoms more precise, accessible, and methodologically controllable. In discussion, the article argues that activating the textual approach can reduce excessive reliance on speculative interpretation, limit juristic disagreement caused by weak inferential assumptions, and support a renewed Qur’anic hermeneutic that remains faithful to textual evidence while responsive to contemporary scholarly needs.
Copyright (c) 2026 Md Ramij Uddin, Tazul Islam https://creativecommons.org/licenses/by/4.0
Profesionalisme Imam Masjid sebagai Pembimbing Kesejahteraan Psikospiritual Berasaskan Al-Quran: Analisis Perspektif Pakar
The increasing prevalence of emotional distress, psychosocial challenges, and spiritual insecurity in contemporary Muslim societies has heightened the need for effective psychospiritual support mechanisms that integrate religious and emotional well-being. In this context, mosque imams frequently serve as the first point of reference for individuals seeking spiritual guidance, religious counselling, and emotional support. However, despite the growing expectations placed upon them, their psychospiritual guidance role is often undertaken without a clearly articulated professional framework or systematic competency development. Addressing this gap, the present study aims to analyse the essential dimensions of mosque imam professionalism as guides of community psychospiritual well-being from the perspective of experts. Employing a qualitative research design, the study utilised semi-structured interviews with experts in Islamic studies, psychospiritual development, counselling, and community development. The collected data were analysed using thematic analysis to identify recurring patterns and core dimensions that underpin effective psychospiritual guidance within the mosque context. The findings reveal five interrelated dimensions of imam professionalism: mastery of Islamic knowledge, personal integrity and moral character, psychospiritual guidance and Islamic counselling competencies, effective communication and emotional management skills, and integrated institutional support for professional capacity development. The analysis further indicates that these dimensions are deeply rooted in Islamic principles of spiritual nurturing, self-purification (tazkiyah al-nafs), and holistic human development, reflecting the broader objectives of Islamic guidance in promoting individual and communal well-being. This study contributes to the discourse on Islamic leadership and community well-being by providing a structured conceptualisation of imam professionalism in psychospiritual guidance. The findings offer important implications for the development of imam training programmes, mosque governance, and policy formulation by religious authorities aimed at strengthening the capacity of mosque institutions to address contemporary psychosocial and spiritual challenges within Muslim communities.
Copyright (c) 2026 Md. Razali Saibin, Mohd Zohdi Mohd Amin, Mohd Dahlan A Malek, Khairol Ikhwan Mohd Fithri@Khoza https://creativecommons.org/licenses/by/4.0
Wahyu dan Kecerdasan Buatan: Pembinaan Kerangka Etika Islam dalam Era Teknologi Digital
The rapid advancement of Artificial Intelligence (AI) in the era of the Fourth Industrial Revolution has significantly transformed the social, economic, and epistemological landscape of human society. While this technology offers substantial benefits in enhancing efficiency, analytical accuracy, and overall quality of life, its expansion has also generated increasingly complex ethical concerns, including issues of algorithmic fairness, transparency in decision-making systems, data security, and the potential erosion of human moral responsibility. From an Islamic perspective, technological development cannot be separated from the value framework derived from divine revelation, which emphasises the principles of tawḥīd, amānah (trust), and the role of human beings as khalīfah (vicegerents) of God on earth. Accordingly, this article aims to analyse the ethical dimensions of artificial intelligence based on Qur’anic guidance and to formulate an Islamic ethical framework relevant to the responsible and ethical development and use of AI technologies. The study adopts a qualitative approach through content analysis of Qur’anic verses, authoritative exegetical works (tafsīr), and contemporary academic literature on AI ethics from both Islamic and global perspectives. Thematic analysis identifies three core principles within a revelation-based Islamic framework of AI ethics: (1) the principle of knowledge and trust as the moral foundation of technological innovation; (2) the principle of human accountability in the design, governance, and implications of AI systems; and (3) the framework of maqāṣid al-sharīʿah as a comprehensive normative basis for evaluating the balance between technological benefits, risks, and public welfare. The study concludes that the integration of revelation and technological development constitutes a crucial prerequisite for ensuring that the advancement of artificial intelligence remains aligned with the values of justice, human dignity, and universal well-being. The proposed ethical framework has the potential to contribute to the global discourse on value-based and ethically responsible AI governance.
Copyright (c) 2026 Mohamed Akhiruddin Ibrahim https://creativecommons.org/licenses/by/4.0
منهج الشيخ محمد سالم محيسن في توجيه القراءات في كتابه المغني في توجيه القراءات العشر المتواترة دراسة تحليلية في سورة البقرة
Tawjīh al-Qirāʾāt occupies a central position in Qur’anic studies by explaining the linguistic, grammatical, rhetorical, and interpretive foundations underlying variant Qur’anic readings. Despite the significant contribution of Sheikh Muḥammad Salīm Muḥaysin to this discipline through his work Al-Mughnī fī Tawjīh al-Qirāʾāt al-ʿAshr al-Mutawātirah, limited analytical studies have examined the methodological principles governing his approach to tawjīh al-qirāʾāt. This study aims to identify the principal features of Muḥaysin’s methodology, analyse the types of evidences and interpretive mechanisms employed in explaining variant readings, and evaluate the extent of his reliance on linguistic reasoning in Sūrah al-Baqarah. Employing a qualitative research design, the study adopts an inductive-analytical approach through content analysis of selected instances of tawjīh found in Sūrah al-Baqarah. Relevant examples were extracted, classified, and analysed according to linguistic, grammatical, rhetorical, lexical, and exegetical dimensions. The findings reveal that Muḥaysin’s methodology is predominantly grounded in linguistic and grammatical analysis, with frequent reference to the original usages of Arabic, tribal dialects, and established grammatical principles. His interpretive framework is further strengthened through citations from Prophetic hadith, Arabic poetry, classical lexicographical sources, and the opinions of earlier scholars of qirāʾāt and Arabic linguistics. The study also demonstrates his tendency to correlate variant readings with their linguistic origins and rhetorical functions, thereby preserving their authenticity within the broader framework of Arabic expression. These findings highlight the systematic and interdisciplinary nature of Muḥaysin’s approach and underscore its contribution to understanding the interpretive foundations of mutawātir readings. The study contributes to contemporary qirāʾāt scholarship by providing a clearer understanding of Muḥaysin’s methodological framework and its significance in the analysis and teaching of Qur’anic variant readings.
Copyright (c) 2026 Mohammad Ibrahim Md Khalis, Khairul Anuar Mohamad, Abd. Muhaimin Ahmad https://creativecommons.org/licenses/by/4.0
Rutab, Tawakkul, and Consolation in Sūrah Maryam: Material Aptness and Exegetical Coherence in Q 19:22–26
The Qurʾānic account of Maryam’s childbirth in Sūrah Maryam (19:22–26) presents, in a remarkably compressed narrative, the convergence of bodily vulnerability, divine solicitude, and theological instruction. Classical exegetical discussions repeatedly mark the scene as extraordinary: the palm tree is variously described as dry, severed, or fruiting outside its normal season, thereby indicating that the descent of fruit transcends ordinary agricultural causality. Yet the Qurʾānic diction is not merely miraculous in general terms; it is materially precise, specifying rutab, fresh ripe dates, at the very moment of delivery. This article aims to examine the exegetical and theological significance of that precision by asking how the command to shake the palm trunk, the imperatives to eat and drink, and the reassurance qarrī ʿaynan function as a coherent sequence of divine care. Methodologically, the study adopts a close textual and semantic reading of Q 19:22–26, engages major classical tafsīr traditions, and places their insights in conversation with the theological framework of tawakkul and al-akhdh bi-l-asbāb, alongside selected modern nutritional and clinical discussions on the physiological relevance of dates in childbirth. The analysis shows that Q 19:25 differs meaningfully from Maryam’s unmediated provision in Q 3:37: here, divine provision is coupled with commanded human action, without compromising reliance upon God. It further demonstrates that qarrī ʿaynan denotes not only emotional comfort but a restored composure grounded in the child’s presence and the vindication soon to unfold. The discussion argues that the specification of rutab is therefore not incidental but integral to the passage’s inner logic. Bodily nourishment, emotional restoration, and divine mercy are woven into a single literary-theological structure in which material aptness becomes an exegetical sign of Qurʾānic precision.
Copyright (c) 2026 Eiman Tamah Al-Shammari https://creativecommons.org/licenses/by/4.0
Al-Qurʾān dan Kepemimpinan Islam: Integrasi Nilai Kenabian dan Etika Tadbir Urus dalam Merealisasikan Visi Madani
The Qurʾān, as divine revelation and the normative foundation of Muslim communal life, offers an ethical architecture for leadership that continues to shape governance, political agency, and institutional reform in contemporary Muslim societies. This article examines how Qurʾānic principles inform the values, patterns, and practices of Islamic leadership, with particular attention to their relevance for realising the Madani Vision. Methodologically, the study adopts a systematic literature review using an advanced search strategy in the ProQuest database. From an initial corpus of 216 records, 47 studies were selected on the basis of thematic relevance, scholarly rigour, and conceptual contribution, and were subsequently analysed through thematic synthesis. The review identifies three major thematic clusters: Muslim leadership and governance dynamics; Islamic political leadership in contexts of conflict, resistance, and social transformation; and Prophetic leadership as a framework for global justice. The findings indicate that effective Islamic leadership requires the operationalisation of core Qurʾānic values, particularly amānah, ʿadālah, shūrā, raḥmah, transparency, and protection of vulnerable communities, within institutional management and political decision-making. These values also resonate with contemporary commitments to peace, justice, accountable governance, and inclusive institutions, especially the aspirations reflected in SDG 16. The discussion argues that existing scholarship often treats Prophetic ethics, governance theory, and contemporary political leadership as discrete domains, whereas the Qurʾānic paradigm integrates them within a holistic moral framework. By connecting these dimensions, the article advances a Qurʾān-centred model of Islamic leadership capable of supporting the Madani Vision through social justice, global peace, institutional integrity, and sustainable development. It concludes that further interdisciplinary inquiry is needed to evaluate how Qurʾānic leadership principles can be translated into practical governance responses amid the pressures of globalisation.
Copyright (c) 2026 Khairul Hamimah Binti Mohammad Jodi, Abang Azlan Bin Abang Ahmad https://creativecommons.org/licenses/by/4.0
Tadbir Urus Harta Sepencarian di Malaysia Berteraskan Maqāṣid al-Sharīʿah: Pemerkasaan Keadilan al-Qurʾān, Kesejahteraan Keluarga dan Kelestarian Madani
The administration of matrimonial property (harta sepencarian) claims has emerged as a critical issue within contemporary Islamic family law, particularly in the context of Malaysia’s aspiration to develop a just, prosperous, and sustainable Madani society. Inefficiencies in governance, procedural delays, inconsistent implementation across jurisdictions, and limited public awareness of legal rights have increasingly undermined family welfare, economic security, and public confidence in Islamic legal institutions. This study aims to examine the effectiveness of governance mechanisms governing matrimonial property claims in Malaysia and to evaluate their role in strengthening the economic resilience of Madani families from the perspective of Maqāṣid al-Sharīʿah, particularly the principle of ḥifẓ al-māl (protection of wealth). Employing a qualitative research design, the study utilises document analysis and case-based examination of Islamic family law enactments, judicial practice directions, Syariah court decisions, scholarly literature, and fatwa-related sources. The data were analysed thematically to identify recurring governance challenges, procedural limitations, and reform opportunities. The findings reveal three major issues: moderate administrative efficiency due to structural and procedural constraints, significant gaps in public legal literacy regarding matrimonial property rights, and adverse socioeconomic consequences arising from delayed or inequitable asset distribution. The study further demonstrates that weaknesses in governance contribute to the accumulation of frozen assets, financial vulnerability among divorced women and dependants, and declining trust in Syariah institutions. From a Maqāṣid al-Sharīʿah perspective, such shortcomings impede the realisation of justice, welfare, and wealth protection. Accordingly, the study proposes the digitalisation of claim management through an enhanced e-Syariah platform, the establishment of state-level matrimonial property assistance centres, and comprehensive public education initiatives to strengthen legal awareness. It argues that efficient, transparent, and value-driven governance constitutes a fundamental prerequisite for safeguarding economic justice, reinforcing family stability, and advancing the broader objectives of Malaysia Madani.
Copyright (c) 2026 Zarinna Abu Zarin, Hamidah Mat https://creativecommons.org/licenses/by/4.0
الجدل ونظائره الدلالية في السنة النبوية: إطار حديثي لأخلاقيات الحوار والاختلاف
Al-jadal, commonly rendered as dialectic, disputation, or argumentation, occupies a significant position in Islamic intellectual and ethical discourse, yet its normative meaning requires careful delineation in order to distinguish legitimate truth-seeking dialogue from blameworthy contention, polemical excess, and partisan obstinacy. The Prophetic Sunnah gives sustained attention to this concept by articulating its moral boundaries, clarifying its various forms, and regulating the conduct of disagreement within a framework of wisdom, justice, and disciplined speech. This study aims to examine the concept of al-jadal in the Prophetic Sunnah, identify its principal semantic cognates, and analyse the contexts in which related terms such as al-mirāʾ, al-khuṣūmah, al-muḥāwarah, al-munāẓarah, and al-mujādalah appear. Methodologically, the research adopts an inductive and analytical approach to selected Prophetic texts, combining semantic analysis, contextual reading, and thematic classification in order to uncover the ethical, legal, and communicative dimensions of dialectical engagement in hadith discourse. The study finds that the Sunnah does not reject argumentation in an absolute sense; rather, it condemns disputation motivated by arrogance, rivalry, falsehood, and sectarian bias, while affirming forms of reasoned exchange that seek clarification of truth, correction of error, reconciliation, and sincere counsel. The findings further indicate that each cognate carries a distinct connotative range: some signify destructive quarrelsomeness, whereas others denote disciplined dialogue, evidential reasoning, or constructive disputation governed by adab. The discussion argues that the Prophetic treatment of al-jadal provides a coherent normative model for contemporary Muslim engagement with disagreement, especially in scholarly, educational, legal, and public settings. By grounding dialectic in sincerity, epistemic humility, restraint, and commitment to truth, the Sunnah offers an ethical methodology for transforming disagreement from conflict into a means of clarification, reform, and social cohesion.
Copyright (c) 2026 Hafed El Jaddaoui https://creativecommons.org/licenses/by/4.0
Revisiting Qur’anic Terminology of Lunar Illumination through Modern Astronomy
The relationship between Qur’anic terminology of celestial phenomena and contemporary scientific knowledge continues to attract scholarly attention, particularly regarding the nature of lunar illumination. A longstanding debate concerns whether the Qur’an’s designation of the moon as nūr (light) is compatible with the scientific view that moonlight is primarily reflected sunlight. Previous discussions have often approached this issue through a dichotomous framework that either interprets Qur’anic terminology metaphorically or views it as conflicting with established astronomical explanations. Addressing this gap, the present study examines Qur’anic terminology related to lunar and solar illumination by analysing the semantic distinctions between nūr, ḍiyāʾ, and related expressions in the Qur’an, alongside relevant prophetic traditions and contemporary astronomical findings. Employing a qualitative interdisciplinary approach, the study integrates linguistic analysis of classical Arabic sources, examination of major Qur’anic commentaries, and review of scientific literature concerning electromagnetic radiation and lunar illumination. The findings indicate that the Qur’anic distinction between the sun as ḍiyāʾ and the moon as nūr reflects a nuanced differentiation between forms of illumination rather than a simplistic contrast between luminous and non-luminous bodies. While classical exegetes differed in explaining the mechanism of moonlight, contemporary astronomical evidence demonstrates that the moon not only reflects visible sunlight but also emits thermal infrared radiation that is undetectable to the unaided human eye. This broader understanding of illumination provides a meaningful context for interpreting the Qur’anic description of the moon as nūr. The study argues that the Qur’anic terminology accommodates a wider conception of light than that recognised by ordinary visual perception, thereby illustrating a constructive harmony between revealed knowledge and scientific observation. These findings contribute to contemporary discussions on Qur’anic scientific interpretation and reinforce the relevance of interdisciplinary approaches in understanding cosmological references in the Qur’an.
Copyright (c) 2026 Nusairah Ramli, Hafizah Noor Isa, Affa Rozana Abdul Rashid https://creativecommons.org/licenses/by/4.0
Tema Ayat Tasliyah Berdasarkan Tafsiran Imam Al-Razi: Analisis Tafsir Mafatih al-Ghayb
The verses of tasliyah in the Quran refer to the verses revealed by Allah to comfort and strengthen the soul of the Prophet Muhammad (PBUH). Tasliyah is also understood as the act of instilling joy into the soul while alleviating sadness and emotional distress. The term tasliyah is frequently employed by Imam al-Razi in his exegetical discussions in Tafsir Mafatih al-Ghayb. Accordingly, this study aims to analyze the verses of tasliyah as interpreted by Imam al-Razi in Tafsir Mafatih al-Ghayb, focusing on two main themes: tasliyah through spiritual instruction and tasliyah through the perspective of the hereafter and the transience of the world. This study employs content analysis and thematic analysis of Imam al-Razi’s tafsir, particularly on verses that explicitly mention the term tasliyah. The analysis aims to identify the themes and patterns of the tasliyah approach highlighted by Imam al-Razi in his interpretation. The findings show that Imam al-Razi outlines a pattern of tasliyah through spiritual instruction by emphasizing acts of worship such as patience, prayer, gratitude, tawakkal, and redha. These instructions function as a strategy of spiritual guidance that cultivates spiritual resilience and strengthens absolute reliance on Allah. In addition, Imam al-Razi also explains tasliyah through the perspective of the hereafter by redirecting attention from the transience of worldly life to the eternal reality of the hereafter, thereby fostering an awareness that encourages long-term psychological strength in facing life’s trials. The study identified a total of 80 verses categorized as tasliyah by Imam al-Razi. This study concludes that Imam al-Razi’s approach to tasliyah integrates emotional persuasion with rational argumentation. This approach demonstrates that tasliyah functions as a Qur’anic strategy that restructures the believers’ awareness of the meaning of trials, the transience of worldly life, and the ultimate reality of the hereafter.
Copyright (c) 2026 Ainushafiah Binti Abas, Muhammad Arif Bin Musa, Abdul Muhaimin Ahmad https://creativecommons.org/licenses/by/4.0
خطر الإسرائيليات في التفسير القرآني: حقيقة هاروت وماروت نموذجًا
Israʾīliyyāt reports have long occupied a contested position in the history of Qurʾānic exegesis, particularly where inherited Jewish and Christian narrative materials intersect with verses whose meanings require doctrinal caution and methodological precision. This study examines the exegetical implications of Israʾīliyyāt through the case of Hārūt and Mārūt in Q 2:102, a locus of sustained disagreement among classical and later mufassirūn concerning whether the two figures should be understood as angels or as human beings. The objective is to reassess this interpretive dispute by evaluating the textual, theological, and methodological evidence underlying both positions, with particular attention to the extent to which extra-Qurʾānic narrative traditions shaped the dominant identification of Hārūt and Mārūt as angels. Methodologically, the study employs an analytical and critical approach, examining selected exegetical opinions, their evidentiary foundations, and their compatibility with established principles of Islamic creed, Prophetic guidance, and sound tafsīr methodology. The findings indicate that the interpretation identifying Hārūt and Mārūt as human beings is more consistent with doctrinal safeguards concerning angelic infallibility and with a disciplined exegetical approach that prioritises Qurʾānic coherence over narratively expansive but weakly grounded reports. The study further finds that the widespread angelic interpretation is closely connected to the circulation of Israʾīliyyāt materials within certain exegetical traditions, particularly narratives that introduce morally problematic elements incompatible with Islamic theological principles. The discussion argues that this case illustrates the broader danger of allowing unverified inherited narratives to shape Qurʾānic meaning, especially in matters touching upon creed, prophecy, and the unseen. It concludes that critical engagement with Israʾīliyyāt is essential for preserving the epistemic integrity of tafsīr and for purifying Qurʾānic interpretation from reports that conflict with the foundational beliefs and methodological standards of Islam.
Copyright (c) 2026 Ahmed Abedalqader Hasan Qatanany https://creativecommons.org/licenses/by/4.0
التفصيل بعد الإجمال في القَصَصِ القرآني: دراسة دلالية في ضوء علم لغة النص
Qur’anic narratives represent one of the most expressive domains of Qur’anic discourse, distinguished by their refined artistic and semantic structure, which relies on sophisticated textual mechanisms that contribute to meaning construction and the fulfilment of Divine guidance. Among these mechanisms is Detail after Summarization (al-tafṣīl baʿda al-ijmāl), which stands as one of the most significant semantic relations influencing textual coherence within Qur’anic stories. This study aims to analyze the mechanism of Detail after Summarization in Qur’anic narratives, clarify its function in enhancing semantic coherence and the interconnectedness of meanings, and highlight the distinctiveness of its Qur’anic application in comparison with literary and rhetorical conceptions of narrative. It also seeks to reveal how this mechanism contributes to conveying the theological and pedagogical message through a systematic progression from summarization to detail. The study adopts a descriptive-analytical method. It begins by presenting the relevant theoretical concepts, including the notion of text, textual coherence and its mechanisms, and the concept of Detail after Summarization. It then proceeds to an applied analysis of selected Qur’anic narrative models particularly the stories of Abraham, Noah, Hud, and Ṣāliḥ (peace be upon them) as presented in Sūrat al-Shuʿarāʾ. The study concludes that Detail after Summarization is a central mechanism for achieving semantic coherence in Qur’anic narratives and constitutes a fundamental pillar in constructing meaning. It further finds that this mechanism in the Qur’an is not merely a narrative device but a theological and pedagogical tool that directs the reader toward points of reflection and moral insight. In light of these findings, the study recommends incorporating the study of textual coherence mechanisms into Qur’anic and linguistic curricula, encouraging comparative research between coherence mechanisms in Qur’anic narratives and literary texts, and expanding the applied analysis to include additional Qur’anic stories. The research contributes a significant scholarly addition by presenting an in-depth textual-semantic examination of Detail after Summarization, addressing a research gap concerning the application of text-linguistic theories specifically to Qur’anic narratives, and highlighting the rhetorical precision through which this mechanism shapes meaning and reinforces the structure of Qur’anic storytelling.
Copyright (c) 2026 Mohd Azizul Rahman bin Zabidin, Ebrahim Mohammad Ahmad Eldesoky, Ummu-Hani Abas https://creativecommons.org/licenses/by/4.0
Nilai al-Qurʾān dan Kenabian dalam Kerangka Malaysia Madani: Penilaian terhadap Kefahaman Komuniti Muslim di Kuala Kangsar, Perak
This study investigates the level of understanding among the Muslim community in Kuala Kangsar, Perak, regarding the concept of Negara Madani as articulated through the Malaysia MADANI framework, which is underpinned by six core values: sustainability (keMampanan), prosperity (keSejahteraan), creativity (daya cipta), respect (hormAt), confidence (keyakiNan), and ihsan. Within the Islamic intellectual tradition, the notion of madaniyyah is intrinsically linked to the cultivation of adab, ethical refinement, and the establishment of social equilibrium aimed at achieving holistic well-being. The primary objective of this study is to assess the extent to which these values are understood and internalised at the community level. Employing a quantitative research design, data were collected through a structured questionnaire administered to 60 respondents across several mukim in Kuala Kangsar. The instrument was constructed based on the six MADANI values and analysed using descriptive statistical methods, specifically mean scores and standard deviations, to gauge levels of comprehension. The findings reveal that the overall understanding of Negara Madani among respondents is high, with the value of respect (hormAt) recording the highest mean score, followed by creativity (daya cipta) and confidence (keyakiNan), while ihsan, sustainability, and prosperity also fall within the high category. These results suggest a generally positive reception of the MADANI framework at the grassroots level. The study concludes by emphasising the necessity of strengthening these values through integrative educational strategies that align national policy constructs with religious narratives, local cultural ethics, and the framework of maqāṣid al-sharīʿah, thereby enabling MADANI principles to function not merely as policy ideals but as a lived social reality.
Copyright (c) 2026 Mohd Fadhil Mohd Sayuti, Hamidah Mat https://creativecommons.org/licenses/by/4.0
الترجيح الأصولي وتطبيقاته بين الفقهاء والمحدثين في الآثار المتعارضة
This study examines tarjīḥ, the principles of preference and their applications in the methodologies of jurists and hadith scholars by exploring their concept, nature, and practical implementation. It highlights the similarities and differences between the two disciplines in resolving conflicts between textual evidence. The study emphasizes the importance of legal preference as a fundamental interpretive method upon which many rulings concerning speculative evidence are based. This approach has played a central role in the legal reasoning of early Muslim jurists and those who followed them. The introductory section discusses the nature of legal preference from the perspectives of jurists and hadith scholars, presenting its principal definitions and methodological foundations while addressing whether apparent conflicts exist within the revealed texts themselves or arise from the jurist’s interpretation and understanding. The first section examines the rules governing preference between conflicting reports, whereas the second presents selected applications employed by both jurists and hadith scholars. It also analyzes the evidential indicators used in the process of preference, whether generally accepted or disputed, in light of the speculative nature of textual authenticity and textual meaning, demonstrating that legal preference is essentially an exercise of independent legal reasoning. The study aims to identify the methodological differences between jurists and hadith scholars in applying legal preference, clarify the evidential criteria adopted by each group, and determine the scope and basis of preference within their respective methodologies. To achieve these objectives, the research employs the inductive, analytical, and comparative methods. The findings reveal substantial differences between the two approaches, particularly regarding the evidential indicators employed, the objectives of preference, the determination of the locus of conflict, and the grounds for preferring one report over another. The study also highlights the true nature of legal preference, its scholarly significance, and the importance of specialized expertise in its proper application.
Copyright (c) 2026 Hasan Taisir Shammout, Hamzeh Naim Musallam https://creativecommons.org/licenses/by/4.0
مقاصد سورة الأعراف في بناء الإنسان: دراسة تحليلية في ضوء تفسير ابن عاشور
This study investigates the maqāṣid (higher objectives) of Sūrah al-Aʿrāf in relation to human development through the exegetical framework of Imām Muḥammad al-Ṭāhir Ibn ʿĀshūr in al-Taḥrīr wa al-Tanwīr. As a Meccan sūrah that articulates a comprehensive paradigm of human formation, Sūrah al-Aʿrāf integrates doctrinal, ethical, and socio-civilizational dimensions within a unified Qur’anic vision of guidance. Despite its thematic depth, existing scholarship has insufficiently examined its maqāṣid in light of Ibn ʿĀshūr’s reform-oriented methodology, thereby necessitating a systematic analytical inquiry. Accordingly, this study aims to elucidate the higher objectives embedded in the sūrah and to explicate Ibn ʿĀshūr’s maqāṣid-based hermeneutics in constructing a holistic model of human development. Methodologically, the research adopts an analytical–inferential approach, involving a thematic examination of verses related to human formation and a critical analysis of Ibn ʿĀshūr’s interpretive strategies in deriving their educational and reformative implications. The findings demonstrate that Ibn ʿĀshūr advances an integrated model of human development structured around three principal dimensions: the doctrinal, which establishes faith (īmān) and tawḥīd as the epistemic foundation; the ethical, which emphasizes tazkiyah, self-discipline, and moral refinement; and the social, which underscores justice, accountability, and resistance to corruption as pillars of communal order. Furthermore, the study reveals that the maqāṣid of Sūrah al-Aʿrāf seek to harmonize reason and revelation, knowledge and praxis, and freedom and responsibility, thereby cultivating a balanced human personality capable of fulfilling its reformative and civilizational mandate. This integrative framework highlights the Qur’an’s enduring role as a transformative guide in shaping both individual virtue and societal well-being.
Copyright (c) 2026 Kauthar Abd Kadir, Mesbahul Hoque, Wahida Mansor https://creativecommons.org/licenses/by/4.0
Enhancing Ethical Understanding Through Inquisitive Semantics: A Study on Food-Related Hadith
Prophetic narrations (hadith) are essential sources of muslim moral guidance, yet students often struggle to move beyond their literal meanings to grasp deeper ethical wisdom. This study addresses the pedagogical challenge where food-related hadith are frequently limited to legal or medicinal discussions, remains a developing area of interest. The primary objective is to evaluate the effectiveness of the Inquisitive Semantics (IS) framework in uncovering the pedagogical and ethical values within brief traditions. Meanwhile, The Inquisitive Semantics (IS) framework, as introduced by Nor Hashimah Jalaluddin (2014), is a linguistic approach capable of stimulating cognitive engagement by unraveling implicit meanings within a text. This qualitative study adopts a textual analysis design supported by observations of ten sixth-grade students to evaluate the effectiveness of the IS framework in interpreting food-related in hadith. Two hadith were specifically selected to demonstrate how a single symbol (vinegar) can carry contrasting ethical meanings as a symbol of moderation and as a warning against moral corruption. The study applies the three-tiered model of IS comprising the script, resonance, and inquisitive layers to guide the interpretive process from literal understanding toward deeper ethical reflection. Findings indicate that the IS framework effectively assists students in transitioning from identifying the physical attributes of vinegar to articulating its metaphorical significance as a symbol of moderation (qana‘ah) and moral integrity. The inquisitive stage further reveals how bad character is likened to vinegar that "spoils honey," emphasizing the spiritual consequences of one’s conduct. This research contributes to Islamic education by providing a systematic method to uncover the intellectual wisdom (‘aql budi) within hadith, aligning with the requirements of 21st-century learning (PAK21).
Copyright (c) 2026 Nurin Zulaikha, Samer Najeh Abdullah Samarh https://creativecommons.org/licenses/by/4.0
Abdul Mukti Dan Metodologi Dalam Kitab Mir’at Al-Qur’an Fi Tashil Ma‘rifah Ahkam Al-Tajwid
The science of tajwīd serves as a fundamental discipline to ensure that every ‎Quranic verse is recited with the correct makhraj (articulation points) and ṣifāt ‎‎(characteristics), thereby preserving the authenticity of the revelation as inherited ‎through the mutawātir tradition from Prophet Muhammad (Peace Be Upon Him). In ‎the Malay world, this scholarly tradition has been empowered by local ulama ‎through the production of intellectual works that act as a bridge between classical ‎Arabic texts and the understanding of the local community. One significant ‎pioneering figure in this field is Shaykh Abdul Mukti bin Shaykh Mohammad Soleh al-‎Kelantani. He is the author of the Mir’āt al-Qur’ān fī Tashīl Ma‘rifah Aḥkām al-‎Tajwīd (1779M), which is recognized as one of the earliest tajwīd works written in the ‎Malay language in this region‏.‏ This paper aims to explore the intellectual contributions of Shaykh Abdul Mukti by ‎focusing on the methodology of composition and the pedagogical approaches ‎employed in the work. Specifically, this study analyzes the systematic structure of ‎the twelve main chapters, the use of naqlī (scriptural) evidence, and the application ‎of practical tajwīd rules. Utilizing a qualitative approach based on textual and ‎philological analysis of the original manuscript, this study examines the content ‎structure, visual presentation styles, such as the use of rubrication (red ink), and ‎the scholarly arguments presented‏.‏ The findings reveal that Shaykh Abdul Mukti successfully integrated traditional ‎talaqqī and musyafahah (face-to-face learning) approaches with a systematic ‎structure that is easily accessible to the general public. The uniqueness of this work ‎lies in its ability to simplify complex Arabic technical terms into classical Malay, ‎establishing it as a highly valuable scholarly heritage in the history of Islamic ‎education in the Nusantara. This study further suggests that the text be elevated ‎through contemporary technologies, such as Artificial Intelligence (AI), to preserve ‎the tajwīd heritage of Malay scholars in the digital era‏.
Copyright (c) 2026 Abdulloh Salaeh, Amran Abdul Halim, Norhasnira Ibrahim, ‎ Muhammad Arif Musa, Khairul Anuar Mohamad, ‎ Mohd Zohdi Mohd Amin, Syed Najihuddin Syed Hassan https://creativecommons.org/licenses/by/4.0
اتجاهات المفسرين في تفسير لفظ "مُتَوَفِّيكَ" في قوله تعالى: «إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ» [آل عمران: 55]: دراسة نقدية
This study explores exegetical approaches to the Qur’anic term “Mutawaffīk” in the verse: “[Mention] when Allah said, ‘O Jesus, indeed I will take you and raise you to Myself’ (Quran3:55) by tracing interpretations of major mufassirūn across representative tafsīr works. development and methods of interpretation and preference. The study adopts inductive, analytical, and historical methods, supported by critical comparison of exegetical trends. The study shows that the semantic breadth of the term tawaffī generated four main approaches: death with rhetorical re-ordering (taqdīm wa-taʾkhīr), maintaining the textual order while reading the term through selected linguistic meanings, figurative (majāzī) interpretation, and suspension (tawqīf) regarding the precise intent. Ten interpretations are identified and discussed considering linguistic usage and Qur’anic context, six of which are judged preferable. These converge on a shared outcome: the complete taking up of Jesus and his continued life with God, supporting their combination rather than exclusion. The research also uncovers a trajectory from reliance on transmitted reports, to linguistic and Sufi expansions, and finally to modern rationalist readings, and recommends further comparative tafsīr studies to address contemporary theological and intellectual questions.
Copyright (c) 2026 Aya Fekry Abdelaziz https://creativecommons.org/licenses/by/4.0
جهود المستشرق أندرو ريبين في دراسة علوم القرآن: أسباب النزول أنموذجًا
This research studies the work of Andrew Rippin as a contemporary orientalist who studied the interpretation of the Qur’an and its sciences. The nature of the research required the use of inductive and deductive approaches in investigating the efforts of Rippin and his efforts in studying the narrations of the causes of revelation and their impact on interpretation. The study found that Rippin had done exceptional work in studying the causes of revelation compared to the orientalists who preceded him. It appeared through the research that he tried to derive a meaning for the term “Sabab” from its use in the Qur’an without referring to major dictionaries, but he did not reach a conclusive result. He tried to trace the use of the word in early Islamic works and noticed that its use in its current meaning began with al-Zajjaj (d. 311 AH), so he concluded that the idea of the causes of revelation did not exist in the beginnings. The study revealed that Rippin attempted to draw upon the Islamic scholarly tradition, yet his findings were ultimately limited by the sources available to him. While his characterization of the origins of the causes of revelations (Asbāb al-nuzūl) was predominantly descriptive—relying on specific texts from the Islamic heritage—his work exhibited a degree of conflation between the emergence of the Quranic sciences as an independent field of study and the rise of the concept of causes of revelation itself. Furthermore, the study found that in defining the function of this discipline, Rippin drew parallels with concepts used in Torah studies, concluding that the role of causes of revelation is primarily characterized by narrative-homiletic (Haggadic) exegesis rather than a legislative (Halakhic) exegesis.
Copyright (c) 2026 Shadi Moqbel, Jihad Alnusairat https://creativecommons.org/licenses/by/4.0
Analisis Tahap Kesedaran Rakyat Negeri Sembilan Terhadap Keperluan Pengajian Tafsir Bersistematik Berdasarkan Surah-Surah Lazim Dalam Juzuk ‘Amma
Juz ‘Amma is the section of the Quran that compiles short surahs (chapters) that can be memorized and practiced by Muslims in their daily worship. This study is designed to identify and subsequently analyze the level of awareness among the people of Negeri Sembilan regarding their understanding of the common surahs in Juz ‘Amma. The study of these chapters serves as an excellent foundation and starting point for the people of Negeri Sembilan to comprehend the meaning of the Quran. Ultimately, this study is conducted to assess the level of awareness and understanding among the citizens of Negeri Sembilan towards the common surahs in Juz ‘Amma, which serve as a primary practice in daily worship. The importance of this study is to support the efforts of Islamization among Muslims and to strengthen the identity of the faithful in line with the Negeri Sembilan slogan “Bersih, Muafakat and Sejahtera.” The research problem focuses on the significant knowledge gap among the public, as many are able to memorize the commonly recited surahs but do not fully understand their content and interpretation. Additionally, there is a lack of a systematic curriculum for tafsir studies within the community. The main objective of the study is to analyze data on the public's level of understanding and to propose recommendations for an effective module. The research methodology is based on a qualitative study, employing a questionnaire approach via Google Forms involving 201 respondents, interviews with 25 respondents from five districts and random surveys at various premises. The findings reveal that 92.7% of respondents have a strong interest in delving into the tafsir of commonly recited surahs, and over 50% remain confused about the main themes of specific surahs. The majority of respondents (81.1%) agreed that unstructured tafsir studies are ineffective in fostering knowledge of the Quran's interpretation. Hence, this study concludes the significant need for developing a more systematic, concise and engaging tafsir and tadabbur module of the common surahs in Juz ‘Amma to enhance the quality of knowledge and worship among the community.
Copyright (c) 2026 Muhammad Yusry Affandy Md Isa, Ribhan Ibrahim, Hayati Hussin, Abdulloh Salaeh https://creativecommons.org/licenses/by/4.0
أخلاقيات العمل في الإسلام دراسة تأصيلية في ضوء القرآن الكريم والسنة النبوية
Work ethics occupy a central position in the Islamic moral worldview, where labour is not merely an economic activity but a form of responsibility, worship, social contribution, and trust before God. In the contemporary context, marked by administrative inefficiency, weakened institutional trust, and recurring ethical challenges in professional environments, the Qurʾān and the Prophetic Sunnah offer a foundational framework for rethinking workplace conduct through revelation-based values. This study aims to analyse the principles of work ethics in Islam as derived from the Qurʾān and authentic Prophetic traditions, and to examine their relevance for strengthening professional behaviour, organisational culture, and institutional performance. Methodologically, the study adopts a descriptive-analytical approach by examining selected Qurʾānic verses and sound hadiths related to work, responsibility, justice, trust, excellence, sincerity, and social accountability. These texts are analysed through the interpretive insights of classical tafsīr literature and authoritative hadith commentaries, with a view to deriving ethical principles applicable to contemporary professional settings. The findings reveal that Islamic work ethics constitute an integrated and multidimensional ethical system comprising four interrelated dimensions: personal ethics, professional ethics, social ethics, and institutional ethics. These dimensions are grounded in core values such as amānah, ṣidq, iḥsān, ʿadl, ikhlāṣ, masʾūliyyah, discipline, and fulfilment of obligations. The discussion argues that these values do not function as abstract moral ideals alone, but as operational principles capable of enhancing accountability, transparency, productivity, mutual respect, and trust within institutions. The study concludes that a Qurʾānic and Prophetic framework of work ethics provides a robust moral and practical foundation for addressing contemporary workplace challenges and for cultivating professional integrity, institutional excellence, and sustainable organisational reform.
Copyright (c) 2026 Mohammed Ali Hamad Ganem Alkarbi, Adnan Mohamed Abdullah Shalash https://creativecommons.org/licenses/by/4.0