التأويل الصحيح للأحاديث النبوية الواردة في التكفير: نماذج تطبيقية
Appropriate Interpretation of the Prophetic Tradition Relating to al-Takfir: A Study on Some Example
DOI:
https://doi.org/10.33102/jmqs.v14i2.126Keywords:
interpretation, Hadith, Takfir, blasphemyAbstract
Takfir (Judging others as disbeliever) is a deviation from the right path and a serious social scourge that could destroy a structure of a society, ignite the flame of hatred and crumb a foundation of a state. The state thus will become disorder, unrest, left behind and underdeveloped. It resembles the biggest deviation in religiosity. Thus, this study tries to look upon the case as well as the correct interpretation of the Prophet's Hadiths about it. It will examine some of the Prophet's Hadiths relating to creed, ethics, worship, society, family, economy, crimes, politics and military. The conclusion of this study is the main reason for the presence of takfir in Islam is the false interpretation of Islamic resources. The takfir is an Islamic ruling and is Allah and His Messenger’s privilege. Wrong deeds or person with clear evidence from the revelation of its or his blasphemy is considered disbeliever otherwise he is not unless clear evidence or true conditions show it. Regarding the Prophet's hadith, somehow it has two conditions; either it is explicitly or implicitly stated and has supported from other evidence or it does not explicitly or implicitly state which is unreasonable. Therefore, it considered as false interpretation. The Prophet did mention about two types of blasphemy; first: major blasphemy, it is within a narrow range and can not be known except the person explicitly admit it. Thus, he shall forever in the hell. While the second is minor blasphemy which can be found in practics and deeds, which is the most. The doer will be considered as guilty and committed a major sin and shall be punished in the hell for a certain period.
References
‘Itr, Nur al-Din. (1992). Manhaj al-Naqd fi ‘Ulum al-Hadith. Damsyik: Dar al-Fikr.
Abu al-Khayl, Sulayman. (2009). Al-Taqrirfi Hukm wa Khutura al-Takfir wa al-Tafjir. n.p.
Ahmad bin Hanbal, Abu Abdullah. (2001M). Ahmad bin Hanbal bin Hilal bin Asad al-Syaibani, Musnad Ahmad bin Hanbal. Beyrut Muasasah al-Risalah.
Al-Bukhari, Muhammad bin Ismail. (1986M). Shahih al-Bukhari, Beirut: Dar Ibn Kathir.
Al-Fayruz Abadi, Majd al-Din Muhammad bin Ya’qub. (1424H). Al-Qamus al-Muhit. Beirut: Muassasah al-Risalah.
Al-Hakim. Muhammad Abdullah. (1422H/2002M). Al-Mustadrak ’ala al-Sahihain. Beirut: Dar al-Kutub al-Ilmiyyah.
Al-Jauhari, Ismail Hammad. (1407H). al-Shihah Taj al-Lughah wa Shihah al-‘Arabiyyah. Beirut: Dar al-‘Ilm li al-Malayin.
Al-Jurjani, ‘Ali bin Muhammad al-Syarif. (1410H). al-Ta’rifat. Beirut: Dar al-Kitab al-‘Arabi.
Ibn al-Athir, al-Mubarak b. Muhammad. (1979). Al-Nihaya fi Gharib al-Hadith wa al-Athar. Beirut: al-Maktaba al-‘Ilmiyya
Ibn Hajar, Ahmad bin ‘Ali bin Hajar al-‘Asqalani. (1989M). Fath al-Bari Sharh Sahih al-Bukhari. Beirut: Dar al-Kutub al-`Ilmiyya.
Ibn Majah, Muhammad bin Yazid, al-Sunan. (n.d). Beirut: Dar al-Fikr.
Ibn Qayyim al-Jawziyyah, Muhammad bin Abu Bakr. (1423H/2002M). Madarij al-Salikin Bayna al-Manazil Iyyaka Na’budu wa Iyyaka Nasta’in. Beirut: Dar al-Kutub al-‘Arabi.
Ibn Taymiyyah, Ahmad ‘Abd al-Halim al-Harani. (1425H/2004M). Majmu` Fatawa. Madinah: Majma’ al-Malik al-Fahd li Tiba’ah al-Mushaf al-Syarif.
Muslim bin al-Hajjaj. (1419H). Shahih Muslim .Riyadh: Dar al-Salam
Subhi Saleh. (1411). ‘Ulum al-Hadith Wa Mustalahuhu: ‘Ard Wa Dirasah. Beirut: Dar al-‘Ilm li al-Malayin.
Published
How to Cite
Issue
Section
Copyright (c) 2018 Muhammad Abdul al-Razzaq Aswad
This work is licensed under a Creative Commons Attribution 4.0 International License.
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.