Analisis Kewujudan al-Mutaba‘at dalam Periwayatan Hadith secara al-Tafarrud
An Analysis of the Existence of al-Mutaba‘at in The Narration of Hadith by Way of al-Tafarrud
DOI:
https://doi.org/10.33102/jmqs.v15i2.179Keywords:
Hadith narration, al-tafarrud, al-mutaba‘atAbstract
Hadith narrated by way of al-tafarrud means a hadith which is narrated solely by one narrator, devoid of any other hadiths to substantiate the ealier hadith, thus indicating that there does not exist a hadith narrated carrying similar meaning. In other words, hadith of al-tafarrud narration has no corroborative hadith in the form of al-mutaba‘at which means common narration by one narrator to the other. However there are a number of hadiths of this kind deemed by some hadith scholars as al-tafarrud while there are other scholars who opine to the contrary by which they believe that there exist al-mutaba‘at in the particular hadith in question. As such, this article aims to analyze the factors that lead to this phenomenon. This study is wholly qualitative involving data collection through library research. The data are analyzed based on inductive methods. The findings of this study show that there are three factors that contribute to this phenomenon. One of which is the status of the narrator when he attempts to narrate al-mutaba‘ah hadith whereby his status stands at weak mark that renders his narrated hadith incapable of authority.
References
A A Ahmad (2001). Musnad al-Imam Ahmad bin Hanbal. Syu‘ayb al-Arna’ut et.al. (ed.). c.1. Beirut: Muassasah al-Risalah.
A A Ibn al-Salah (2002). Ma‘rifah Anwa‘ ‘Ilm al-Hadith. Mahir Yasin Fahl & ‘Abd Latif al-Hamim (ed.). c. 1. Beirut: Dar al-Kutub al-‘Ilmiyyah.
A A Ibn Hajar (1985). Al-Qawl al-Musaddad fi al-Dhabbi ‘an Musnad al-Imam Ahmad. ‘Abd Allah Muhammad al-Darwisy (ed.). c. 1. Beirut: Al-Yamamah.
A A Ibn Hajar (1996). Ta‘jil al-Manfa‘ah bi Zawaid Rijal al-A’immah al-Arba‘ah. Ikram Allah Imdad al-Haq (ed.). c. 1. Beirut: Dar al-Basya’ir al-Islamiyyah.
A A Ibn Hajar (2000). Syarh al-Nukbah Nuzhah al-Nazar fi Tawdih Nukhbah al-Fikar fi Mustalah Ahl al-Athar. Nur al-Din ‘Itr (ed.). c. 3. Damsyik: Matba‘ah al-Sibah.
A A R Al-Nasa’i (1985). Kitab al-Du‘afa’ wa al-Matrukin. Bawran al-Danawi et.al (ed.). c. 1. Beirut: Maktabah al-Kutub al-Thaqafiyyah.
A B Al-Bayhaqi (1933). Kitab Sunan al-Kubra wa fi Dhaylih al-Jawhar al-Naqi. c. 1. India: Majlis Da’irah al-Ma‘arif al-Nizamiyyah al-Ka’inah.
A B Al-Bazzar (1993). Al-Bahr al-Zakhar al-Ma‘ruf bi Musnad al-Bazzar. Mahfuz Rahman Zayn Allah (ed.). c. 1. Arab Saudi: Maktabah al-‘Ulum wa al-Hikam.
A B Ibn Khuzaymah (1980). Sahih Ibn Khuzaymah. Muhammad Mustafa al-A‘zami (ed.). Beirut: al-Maktab al-Islami.
A F Ibn Kathir (2004). Tafsir al-Qur’an al-‘Azim al-Ma‘ruf bi Tafsir Ibn Kathir. ‘Abd al-Qadir al-Arna’ut (ed.). c. 6. Riyadh: Dar al-Salam.
A H Al-Kanani (t.t.). Tanzih al-Syari‘ah al-Marfu‘ah an al-Akhbar al-Syari‘ah al-Mawdu‘ah. ‘Abd al-Wahhab ‘Abd al-Latif et.al (ed.). Beirut: Dar al-Kutub al-Islamiyyah.
A H Ibn al-Ja‘d (1985). Musnad Ibn Ju‘d. ‘Abd al-Mahdi bin ‘Abd al-Qadir bin ‘Abd al-Hadi (ed.). c. 1. Kuwait: Maktabah al-Falah.
A H Muslim (2000), Mawsu‘ah al-Hadith al-Syarif Kutub al-Sittah, Sahih Muslim, Salih bin ‘Abd al-‘Aziz bin Muhammad Ibrahim Alu Syaykh (ed.). c. 3. Riyadh: Dar al-Salam li al-Nasyr wa al-Tawzi’.
A J Al-‘Uqayli (1984). Kitab al-Du‘afa’ al-Kabir. ‘Abd al-Mu‘ti Amin Qal‘abi (ed.). c. 1. Beirut: Dar al-Kutub al-‘Ilmiyyah.
A J Hamam (2008). Al-Tafarrud fi Riwayah al-Hadith wa Manhaj al-Muhaddithin fi Qabulihi Aw Raddihi (Dirasah Ta’siliyyah Tatbiqiyyah). c.1. Damsyiq: Dar al-Nawadir.
A Q Al-Tabarani. (1995). Al-Mu‘jam al-Awsat. Tariq bin ‘Iwad Allah & ‘Abd al-Muhsin bin Ibrahim (ed.). Kaherah: Dar al-Haramayn.
A S al-Syayi‘ (2001). Al-Ahadith Allati Qala Fiha al-Imam al-Bukhari (La Yutaba‘ ‘Alayh) Fi al-Tarikh al-Kabir: Takhrij, Dirasah, Muwazanah. (Tesis Master). Jami‘ah Umm al-Qura, Kuliyyah al-Da‘wah wa Usul al-Din, Qism al-Kitab wa al-Sunnah.
A U Al-Daraqutni (2004). Sunan al-Daraqutni wa Bidhaylih al-Ta‘liq al-Mughni ‘ala al-Daraqutni. Syu‘ayb al-Arna’ut et.al (ed.). c. 1. Beirut: Muassasah al-Risalah.
H Al-Malyabari (2001). Al-Muwazanah bayna al-Mutaqaddimin wa al-Muta’akhkhirin fi Tashih al-Ahadith wa Ta’liliha. c. 2. Beirut: Dar Ibn Hazm.
M I Al-Bukhari (2000). Mawsu‘ah al-Hadith al-Syarif Kutub al-Sittah, Sahih al-Bukhari. Salih bin ‘Abd al-‘Aziz bin Muhammad Ibrahim Alu Syaykh (ed.). c. 3. Riyadh: Dar al-Salam li al-Nasyr wa al-Tawzi’.
M I Al-Syafi‘i (1951). Tartib Musnad al-Imam al-Mu‘azzam al-Mujtahid al-Muqaddam Abi ‘Abd Allah Muhammad bin Idris al-Syafi‘i. Sayyid Yusuf ‘Ali & ‘Izzat al-‘Attar (ed.). Beirut: Dar al-Kutub al-Ilmiyyah.
N D ‘Itr (1997). Manhaj al-Naqd fi ‘Ulum al-Hadith. Damsyiq: Dar al-Fikr.
S A Abu Dawud (2000). Mawsu‘ah al-Hadith al-Syarif Kutub al-Sittah, Sunan Abi Dawud. Salih bin ‘Abd al-‘Aziz bin Muhammad Ibrahim Alu Syaykh (ed.). c. 3. Riyadh: Dar al-Salam li al-Nasyr wa al-Tawzi’.
S A M al-Ghawri (2007). Mu‘jam al-Mustalahat al-Hadithiyyah. Beirut: Dar Ibn Kathir.
S D Ibn al-Mulaqqin (2004). Al-Badr al-Munir fi Takhrij al-Ahadith wa al-Athar al-Waqi‘ah fi al-Syarh al-Kabir. ‘Abd Allah bin Sulayman et.al (ed.). c. 1. Arab Saudi: Dar al-Hijrah.
Published
How to Cite
Issue
Section
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.