الوحي بين مقاصده ومطالبه من خلال نظرية المنهاج النبوي للإمام عبد السلام ياسين

Between Purpose and Requirement of Revelation: A Study of Prophetic Paradigm Theory of Abdessalam Yassine

Authors

  • Mohamad Rafia Sidi Mohammed Ben Abdellah University, Morocco

DOI:

https://doi.org/10.33102/jmqs.v16i1.185

Keywords:

Maqasid, revelation, requirement, Prophetic Paradigm, Abdessalam Yassine

Abstract

The present study is about an analysis of the purposes and requirements of revelation deriving out of al-Minhaj al-Nabawi (the Prophetic Paradigm) project of Imam Abdessalam Yassine. This study seeks to highlight the formulation of Yassine on the subject of the maqasid (purposes) and matalib (requirements) of revelation. After introducing Yassine and the Prophetic Paradigm project in general, this study presents Yassine’s notion on the purposes of revelation that seeking to fulfill the universality, his general review of maqasid principal allusion and the requirement of revelation. This study collects documents related to Yassine thought based on the document study method, then analyses it through textual analysis method by explaining its issues, comparing with other scholars’ views, and then synthesizing them according to the concept of this study. As a result, this study discovers that Yassine reclaimed and emphasized the universality of the Quran such as justice and ihsan (spontaneous virtue) in his formulation of the Prophetic Paradigm. He also demonstrates the importance of revelational understanding in historical context as well as the consideration of serving the public interest of ummah (the Muslim community). These concepts will enable the fortification of religion and the unity of nation.

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Published

2020-06-01
CITATION
DOI: 10.33102/jmqs.v16i1.185
Published: 2020-06-01

How to Cite

Rafia, M. (2020). الوحي بين مقاصده ومطالبه من خلال نظرية المنهاج النبوي للإمام عبد السلام ياسين: Between Purpose and Requirement of Revelation: A Study of Prophetic Paradigm Theory of Abdessalam Yassine. Maʿālim Al-Qurʾān Wa Al-Sunnah, 16(1), 86-107. https://doi.org/10.33102/jmqs.v16i1.185