Wahyu dan Kecerdasan Buatan: Pembinaan Kerangka Etika Islam dalam Era Teknologi Digital
Revelation and Artificial Intelligence: Developing an Islamic Ethical Framework in the Digital Technology Era
DOI:
https://doi.org/10.33102/jmqs.v22i1.611Keywords:
Islamic Ethics, Integration of Revelation and Technology, Artificial IntelligenceAbstract
The rapid advancement of Artificial Intelligence (AI) in the era of the Fourth Industrial Revolution has significantly transformed the social, economic, and epistemological landscape of human society. While this technology offers substantial benefits in enhancing efficiency, analytical accuracy, and overall quality of life, its expansion has also generated increasingly complex ethical concerns, including issues of algorithmic fairness, transparency in decision-making systems, data security, and the potential erosion of human moral responsibility. From an Islamic perspective, technological development cannot be separated from the value framework derived from divine revelation, which emphasises the principles of tawḥīd, amānah (trust), and the role of human beings as khalīfah (vicegerents) of God on earth. Accordingly, this article aims to analyse the ethical dimensions of artificial intelligence based on Qur’anic guidance and to formulate an Islamic ethical framework relevant to the responsible and ethical development and use of AI technologies. The study adopts a qualitative approach through content analysis of Qur’anic verses, authoritative exegetical works (tafsīr), and contemporary academic literature on AI ethics from both Islamic and global perspectives. Thematic analysis identifies three core principles within a revelation-based Islamic framework of AI ethics: (1) the principle of knowledge and trust as the moral foundation of technological innovation; (2) the principle of human accountability in the design, governance, and implications of AI systems; and (3) the framework of maqāṣid al-sharīʿah as a comprehensive normative basis for evaluating the balance between technological benefits, risks, and public welfare. The study concludes that the integration of revelation and technological development constitutes a crucial prerequisite for ensuring that the advancement of artificial intelligence remains aligned with the values of justice, human dignity, and universal well-being. The proposed ethical framework has the potential to contribute to the global discourse on value-based and ethically responsible AI governance.
References
Al-Quran al-Karim
A. S. Lataifeh and E. A. Abu Hija, “Ethical Standards of Artificial Intelligence from the Perspective of Islamic Economics,” Dirasat: Shari’a and Law Sciences (2025).
Abdullah Nawi et al., “Exploring Opportunities and Risks of Artificial Intelligence Research for Islamic Ethical Guidelines,” Afkar: Jurnal Akidah dan Pemikiran Islam 25, no. 2 (2023): 1–34.
Creswell and Poth, Qualitative Inquiry and Research Design, 2023.
David Silverman, Qualitative Research (London: SAGE, 2025).
E. Elmahjub, “Artificial Intelligence (AI) in Islamic Ethics: Towards Pluralist Ethical Benchmarking for AI,” Philosophy & Technology 36 (2023): Article 73.
Francesca Mazzi and Luciano Floridi, The Ethics of Artificial Intelligence for the Sustainable Development Goals (Cham: Springer, 2023).
Greg Guest, Emily E. Namey, and Marilyn L. Mitchell, Collecting and Analyzing Qualitative Data at Scale (London: SAGE, 2023).
Jasser Auda, Re-envisioning Islamic Scholarship: Maqasid Methodology as a New Approach (London: Claritas Books, 2022).
John W. Creswell and Cheryl N. Poth, Qualitative Inquiry and Research Design, 5th ed. (Los Angeles: SAGE, 2023).
Luciano Floridi et al., “AI4People—An Ethical Framework for a Good AI Society,” Minds and Machines 28, no. 4 (2018): 689–707.
Marcin Komor and Karolina Grzyb, “Qualitative Content Analysis,” The Methods of Data Collection and Analysis in Educational Research, 36 (1/2022), s. 261–2
Mawloud Mohadi and Yasser A. Tarshany, “Maqāṣid al-Sharī‘ah and the Ethics of Artificial Intelligence: Contemporary Challenges,” Journal of Contemporary Maqāṣid Studies 2, no. 2 (2023): 79–102.
Mawloud Mohadi and Yasser A. Tarshany, “Maqāṣid al-Sharī‘ah as an Ethical Framework for Artificial Intelligence,” Journal of Contemporary Maqāṣid Studies 2, no. 2 (2023): 21–39.
Mohammad Hashim Kamali, “Maqāṣid al-Sharī‘ah and the Challenges of Modernity,” Islam and Civilisational Renewal 14, no. 2 (2023): 145–162.
Mohammad Hashim Kamali, The Middle Path of Moderation in Islam (Oxford: Oxford University Press, 2015), 173–180.
Mohd Fuad Sawari and Mustafa Mat Jubri Shamsuddin, “Islamic Ruling on Using Artificial Intelligence in Teaching and Learning: AI Chatbots as a Case Study,” International Journal of Fiqh and Usul al-Fiqh Studies 9, no. 3 (2025): 60–72.
Muhammad Hazim Mohd Azhar et al., “Ethics and Limits of Artificial Intelligence (AI) in Quranic Exegesis According to the Epistemological Framework of Islamic Knowledge QURANICA-International Journal of Quranic Research 12, no. 2 (2025): 97–124.
Mustapha, Kamaruddin & Che Haron, “An Overview of Artificial Intelligence (AI) Issues from the Perspective of Islamic Jurisprudence, ” Online Journal of Research in Islamic Studies 12(1) (2025): 95-114.
OECD, AI Ethics Framework 2024: Policy Principles for Responsible AI (Paris: OECD Publishing, 2024).
OECD, Artificial Intelligence in Society (Paris: OECD Publishing, 2019).
OECD, Artificial Intelligence, Data Governance and Economic Inequality (Paris: OECD Publishing, 2024).
Osman Bakar, Tawhid and Science: Islamic Perspectives on Religion and Science (Kuala Lumpur: Arah Publications, 2008).
Stuart Russell & Peter Norvig, Artificial Intelligence: A Modern Approach, 4th ed. (Harlow: Pearson, 2022).
Syed Muhammad Naquib al-Attas, Islam and Secularism (Kuala Lumpur: ISTAC, 1993).
UNESCO, Recommendation on the Ethics of Artificial Intelligence (Paris: UNESCO Publishing, 2023).
UNESCO, Recommendation on the Ethics of Artificial Intelligence (Paris: UNESCO Publishing, 2023); OECD, AI Ethics Framework 2024 (Paris: OECD Publishing, 2024).
Virginia Dignum, Responsible Artificial Intelligence (Cham: Springer, 2019).
Virginia Dignum, Responsible Artificial Intelligence: How to Develop and Use AI in a Responsible Way (Cham: Springer, 2019).
World Health Organization, Ethics and Governance of Artificial Intelligence for Health (Geneva: WHO, 2024).
Yahya Shaykh Ahmad et al., “Integrating Islamic Ethical Principles into AI Education and Character Building in Digital Society,” Journal of Education and Culture, Vol. 1 No. 2 (2025): 130-146.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Mohamed Akhiruddin Ibrahim

This work is licensed under a Creative Commons Attribution 4.0 International License.
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.




