Hadith Sebagai Sumber Hukum dan Syariat Islam

Abstract

Al-Quran and Sunnah are the most important references and main sources of Islamic jurisprudence, followed after the two are al-ijma', al-qiyas, al-Ihtisan and al-Masalih al-mursalah. This article explains the position of the Hadith as a source of law based on the argument of al-Quran, Hadith, Ijmak and Intellect. There are many verses in the Quran which explains the Hadith is the second source of Law in Islam after the Quran. As example in Suran al-Nahl 16 verses 64, indicating the responsibilities and roles of the Prophet are to explain the truth and guides to the guidance if there are ambiguity and vagueness in matters into disputes among the Muslims. Similarly in Surah al-Nisa' 4: verses 59, describes the balance of obedience to God with obedience to the Prophet Muhammad in order to receive mercy and achieve success. Allah SWT said in Surah al-Hashr 59: 7, which describes all the commands and prohibition includes all the decisions that has been set by the prophet whether instruction, prohibition or authorization in the from of words, deeds  and silent (still agree) are the sources of reference in Islam. There are also verses prohibit Muslims from disobeying Allah and His Messenger. There are also Quranic verses shows that Allah threatens and insult those who betray the commandments of God and His Messenger and even deny violate the Prophet can bring disbelief. Thus, some verses of the Quran commands Muslims to hold tight to the al-Quran. Besides that, there are many hadiths as proofs and arguments to prove that al-sunnah (Hadith) is the second source of legislation after the al-Quran and commanding Muslims to obey to Hadith. Among the words of the prophet SAW: Means ''I have left two matters with you. As long as you hold to them, you will not be astrayed. They are the Book of Allah and the Sunnah of His Prophet. ''This article also describes the functions of the Hadith to support and strengthen the law as it is in the Quran, as the explanation and interpreter of the verses of the Quran in various ways because the Prophet knows more about the meaning and the purpose of the verses of the Quran, as a cause or determine a law that is not in the Quran, as a source for knowing and recognizing nasakh (نسخ) and mansukh (منسوخ), as toughen the laws that's mentioned an ai-Quran and as specialize of the general law in the Quran.