اهتمام علماء الحديث بالقراءات القرآنية: الإمام النَّووي أنموذجًا
The Interest of Hadith Scholar on the Variant Readings of the Quran: A Case Study of Al-Imam Al-Nawawi
DOI:
https://doi.org/10.33102/jmqs.v16i1.206الكلمات المفتاحية:
Interest، al-Nawawi، methodology، qiraat، variant readingsالملخص
This study aims to clarify the scientific significances of qira’at (the variant readings of the Quran) and their effect on hadith scholar’s understanding. This understanding was concentrated from a comprehensive reading of al-Nawawi’s (d. 676AH/1277CE) introduction to Sahih Muslim along with his methodology in directing this qira’at and be used for proof. Therefore, this study employs library-based and descriptive analytical methods in order to understand these significances and effects. The article begins with a brief encounter with al-Nawawi’s explanation of Sahih Muslim and attempts to view his methods as it may have appeared within his reference to the variant readings, his endeavor of collecting the legitimate readings, how he attributes the variant readings to the original sources and address them if possible. This article concludes that al-Nawawi, may God have mercy on him, directed most of the variant readings mentioned in his explanation, and his choice heavily relied on the tawatur (broad authentication) readings, adhere to the codex and language together with evaluation on shudhudh (irregularity) of variant readings.
المراجع
Al-Azzhari (1999), Maa’ni Al Qira’at, Beirut: Dar Al kotob Al Ilmiya.
Al-Bakilani (2001), Al Intisar Lil Quran, Beirut: Dar ibn Hazem.
Al-Banaa’ AL- Dumyati (n.d.), Ithaf Foudalaa’ Al- Bashar Fil Al- Qira’at Al Arbaa’ Ashar, Dar El Nadwa.
Al-Faraa (2002), Maa’ni AL Quran, Al Qahira: Dar Al Kotob wal Wathaiq.
Al-Kadi (2003), Al Wafi Fi Shareh Al Shatibiya, Misr: Dar Asslam.
Al-Kurtubi (1952), Al Jamie’ LiAhkam AL Quran, Dar Al Kitab Al Arabi.
Al-Nawawi (n.d.), Al Majmou’ Shareh Al Muhazab, Al Madina Al Munawara wa Dimashik: Idrat Al tibaa’a Al Muniriya.
Al-Nawawi Al-Safakisi (1981), Gayeth Annafe”h Fil Qira’at Assabeh, Misr: Dar Al Fikr.
Al-Razi Al-Jassas (1985), Ahkam Al-Quran, Beirut: Dar Ihya’ Al Turath Al Arabi.
Al-Shankiti (1328 AH), Ad-Durar Al Lawami” Ala Hama” Al Hawami”, Kurdistan: Al Ilmiya.
Al-Tabari (2001), Jami’ Al Bayan Fi Ta’wiel Ayyi Al Quran, Beirut: Dar Ih”ya’ Al Turath.
Al-Ukbari (1996), I’rab Al- Qira’at Al- Shawaz, Al Lam Al- Kotob.
Al-Zajaj (2004), Maa’ni Al Quran Wa I’rabihi, Al Qahira: Dar Al Hadith.
Al-Zamakhshari (1948), Al Kashaf, An Haqaiq Wa Gawamid Al Tanzil, Maktabat Mustafa Al Halabi.
Al-Zarkashi (1391 AH), Al Burhan Fi Ulum Al Quran, Beirut: Dar Al Maa’rifa.
Al-Zirkli (1998), Al A’lam (Qamous Tarajim Li Ashar Al rijal wal Nisaa’ minal Arab wal Mista”ribin wal Mustashrikin, Beirut: Dar Al I’lm lil Malayeen.
Al-Zurkani (1996), Manahil Al Irfan Fi Ulum Al Quran, Beirut: Dar Al Fikr.
Husni, Usman (1990), Haqe Al Tilawa, Umman: Maktabat Al Manar.
Ibn Al-Jazri (1980), Munjid Al Mukri’en wa Murshid Al Talibin, Beirut: Dar al Kotob Al Ilmiya.
Ibn Al-Jazri (1992), Takrib Al Nasher Fil Qira’at Al Asher, Al Qahira: Dar Al Hadith.
Ibn Al-Jazri (1997), Shareh Tibat al Nasher Fil QIra’at Al Asher, Beirut: Dar Al Kotob Al Ilmiya.
Ibn Al-Jazri (2000), Tahbir Altaysir Fi Al Qira’at Al Asher, Amman: Dar Al Furqan.
Ibn Al-Jazri (n.d), Al Nasher Fil Qira’at Al Asher, Beirut: Dar Al Kotob Al Ilmiya.
Ibn Galboun, (1990), Al Tazkira Fil Qira’at, Misr: Al Zahra”.
Ibn Hanbal (1999), Mussnad Al Imam Ahmad, Beirut: Mouassasat Al Risalah.
Ibn Jinni (1969), Al Muhtasib Fi Tabyin Woujouh Al Qira’at wal Idaah A’nhu, Al Qahira.
Ibn Jinni (2000), Sir Sina’at Al Irab, Beirut: Dar Al Kotob Al Ilmiya.
Ibn Khalawayeih (2000), Al Huja Fil Qira’at Al Sabeh, Beirut: Mouasassat Al Risala.
Ibn Khalawyeih (2002), Al Qira’at Il Shaza, Amman: Dar Al Kindi.
Ibn Mujahid (n.d.), Al Saba’eh Fil Qira’at, Al Qahira: Dar Il Maa’ref.
Ibn Yai”sh Al Nahawi (n.d.), Shareh Al Mufasal, Misr: Al Muniriya.
Khaled, Usman (1986), Qawai’d Attafsir Jama’an wa Dirasah, Dar Ibn Affan.
Mahmoud Ahmad Assaghir (1999), Al Qira’at Al shaza wa Tawjihaha al Nahawi, Dimashek: Sar Al Fikr.
Makki bin Abi Taleb (1979), Al-Ibana Fi Maani Al-Qira’at, Beirut: Dar El Ma’moun.
Makki bin Abi Taleb (1985), Al-Tabsira Fil Qira’at, Al Kuweit.
Makki bin Abi Taleb (1985), Mushkil I’rab Al Quran, Beirut: Mouassasat Al Risalah.
Mohamad Salem Muheisen (1988), Al Mughni Fi Tawjih Al Qira’at, Beirut: Dar Al Jabal.
Mohamad Salem Muheisen (1997), Al Muhazab Fi Al Qira’at Al Asher wa Tawjihiha Min Tarik Tibat Annasher, Al Maktaba Al Azhariya LilTurath.
Mohamad Salem Muheisin (1969), Al- Irshadat Al- Jaliya Fi Al-Qira’at Al- Sabih’ Min Tarik Al Shatibiya, Misr: Al- Nahda Al Jadida.
Nabil Mohamad Al- Ismail, (2002), Ilem Al- Qira’at, (Nasha”tuhu wa Attwaruhu wa Atharuhu Fi Al Ulum Asshar’iya), Dar Al Malek Abed Al Aziz.
منشور
كيفية الاقتباس
إصدار
القسم
الحقوق الفكرية (c) 2020 مجلة معالم القرآن والسنة
هذا العمل مرخص بموجب Creative Commons Attribution 4.0 International License.
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
