Maqasid Al-Quran Approach Towards Understanding Jihadism and De-Radicalization
DOI:
https://doi.org/10.33102/jmqs.v16i.241الكلمات المفتاحية:
Maqasid al-Quran، Objectives of the Quran، Extremism، Jihadism، De-radicalizationالملخص
Jihad itself is not an objective in Islam. Yet, it is a means for various objectives like distinction between truth and false, gaining Allah's satisfaction, self-defence and repelling aggression. However, violent jihadism has become a source of extremism and radicalization. This research aims to dissolve the controversy aroused about implementations of jihad in contemporary era by confining its objectives. The use of Jihad, its usage and types may be determined based on its objectives. This research is qualitative in nature as it focuses only on library data. However, to explore a maqasid al-Quran perspective, books of tafsir will be used for the relevant issues. It comes out with a framework to understand jihadism and radicalization based on maqasid al-Quran.
المراجع
Al-Banna, H. (1997). Peace in Islam. London: Prelude Ltd.
Al-Buti, M.S.R. (1995). Jihad in Islam how to understand and practice it. Damascus, Syria: Dar al-Fikr.
Al-Farabi, H. D. (1987). al-shihah fi al-lugha (vol. 2). Beirut: Dar al-Ilm li al-Malayeen.
Ali, A. Y. (1989). The Holy Qur'an: Text, Translation and Commentary. Brentwood, Maryland, USA: Amana Corporation.
Al-Laqi, M. (1985). Nadarat fi al-Harb wa al-Silm. Libya: Maktaba Jamahiriyyah.
Al-Qurtubi, S. D. (1964), Tafsir al-qurtubi (vol. 5). Cairo: Dar al-Kutub al-Misriyyah.
Al-Razi, F.D. (1999). Tafsir al-razi (Vol:14). Beirut: Dar Ihya al-Turath al-Arabi.
Al-Sa’di, A. R. (200). Tafsir al-Sa’di (vol. 1). Muassasah al-Risalah.
Al-Shawkani, A. A. (1993). Fath al-qadir (Vol: 7). Beirut: Dar Ibn Kathir.
Al-Zhamakhshari, M. U. (n.d). al-Kasshaf, (vol: 6), Beirut: Dar Ihya al-Turath al-Arabi.
Esposito, J. L. (1995). The Oxford encyclopedia of the modern Islamic world. New York: Oxford Univ. Press.
Gulen. M. F. (1998). Prophet Muhammad as Commender. Turkey: Kaynak, Izmir.
Hamidullah, M. (1989). The Status of non-Muslims in Islam, Islamabad- Pakistan: Da'wah Academy.
Ibn al-Qayyim. (1994). zad al-miad (vol. 3). Kuwait: Maktabat al-Manar al-Islamiyyah.
Ibn al-Qayyim. (1997). Ahkamu ahl al-dhimmah (vol. 3). Beirut: Daru ibn Hazam, al-Dammam.
Ibn al-Qayyim. )1973(. al-fawaid. Beirut: Dar al-Kutub al-Ilmiyyah.
Ibn Ashur, M. T. (1983). al-Tahrir wa al-tanwir (vol. 2). Tunis: Dar Sahnun.
Ibn Timiyyah, T. U. (ND). Al-siasat al-shar’iyyah. Beirut: Dar al-Ma’rifah.
Ismail. B. U. (n.d). Al-Muhit fi al-lugha.
Kamaluddin, K. (1986). The Ideal Prophet. London: Darf Publishers Limited.
Köylü, M. (2003). Islam and its quest for peace: Jihad, justice and education. Washington D.C: Council for Research in Values and Philosophy.
Maudoodi, A. A. (1985). Shariat al-Islam fi al jihad wa-al-alaqat al-duwaliyah, tr. Samir abdul Hamid Ibrahim. Cairo: Dar al- Shawa.
Maudoodi, A. A. (2009). Towards understanding the Quran. Islamic Foundation, Limited.
Mawdudi, A. A. (1980). Jihad in islam. Lahore, Pakistan: International Islamic Federation of Student Organization.
Mawdudi, A. A. (1980). Towards understanding Islam. Beirut: The Holy Qur'an Publishing House.
Nasr, S. H. (1987). Traditional Islam in the modern world. London: KPI Limited, New Fetter Lane.
Nasr, S. H. (1993). “Islam” in our Religions, ed. Arvined Sharma. San Francisco: Harper.
Qutb, S. (1986). Tafsir fi zilal al-Qur’an (vol. 1). Jeddah: Dar'Ilm.
Rahman, F. (2009). Major Themes of the Qur'an. USA: University of Chicago Press.
Riḍā, M. R. (1972). Tafsīr al-Manār (Vol. 10). Egypt: Al-Hayyat al-Misriyyah al- Aamah li al-Kitab.
Safi, L. M. (2002). Peace and The Limits of War: Transcending Classical Conception of Jihad. Herndon, USA: International Institute of Islamic Thought.
Salih. B. A. (ed.). Nadhrat al-na‘im. Jeddah: Dar al-Wasilah.
Šaltūt, M., & Peters, R. (1977). Jihad in mediaeval and modern Islam: the chapter on Jihad from Averroes' legal handbook 'Bidāyat al-mujtahids’ the treatise ‘Koran and fighting ‘by the late Shaykh-al-Azhar, Mahmūd Shaltūt. EJ Brill.
Shaltut, M. (1983). Tafsir al-Qur'an al-karim. Cairo: Dar al- Shuruq.
Siddiqi, N. (1979). Muhammad: The Benefactor of Humanity (peace be Upon Him): Abridged English Version of" Mohsin-e-insaniyat". Islamic Publications.
Vahide, S. Jihad in the Modern Age: Bediuzzaman Said Nursi’s Interpretation Sukran Vahide. AL-NUR Academic Studies on Thought and Civilization.
Wansbrough, J. (1978). Rudolph Peters (tr.): Jihad in mediaeval and modern Islam. (Religious Texts Translation Series Nisaba, Vol. 5.) vii, 90 pp. Leiden: EJ Brill, 1977. Guilders 24. Bulletin of the School of Oriental and African Studies, 41(1).
Zahrah, M. A. (1961). Concept of war in Islam (No. 1-5). Cairo: Supreme Council for Islamic Affairs, Ministry of Waqf.
Zawātī, Ḥ. (2001). Is Jihād a just war? war, peace, and human rights under Islamic and public international law (Vol. 53). Lewiston, New York: Edwin Mellen Press.
منشور
كيفية الاقتباس
إصدار
القسم
الحقوق الفكرية (c) 2020 مجلة معالم القرآن والسنة
هذا العمل مرخص بموجب Creative Commons Attribution 4.0 International License.
The copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution 4.0 International (CC BY 4.0) license, unless otherwise stated.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.