نولدكه ودعوى الأصل الكتابي للقرآن الكريم، قراءة نقدية

NÖLDEKE’S CLAIM OF THE BIBLICAL ORIGINS OF QUR’AN: A CRITICAL STUDY

المؤلفون

  • Abdulrehman Omar Mohammad Spendari

DOI:

https://doi.org/10.33102/jmqs.v18i1.357

الكلمات المفتاحية:

Theodor Nöldeke، History of the Qur’an، Islamic Legislation، Christianity، Prophet Muhammad

الملخص

This article aims to investigate Theodor NÖldeke’s claim in his book entitled History of the Qur’an that the Qur’an has a biblical origin. This study used the thematic approach in examining the data collected from texts, ideas, and other qualitative data. Hence, NÖldeke’s sayings that are directly related to the topic were collected, and the analytical and critical approaches were used on the texts. The researcher applied the internal criticism method to NÖldeke’s contradictory sayings in his book. This article has two major findings: (1) NÖldeke deems Prophet Muhammad (PBUH) as the author of the Qur’an and (2) consequently, Nöldeke believes that the Prophet (PBUH) derived the Qur’anic text from the views of the people of the book who inhabited the Arab peninsula. Thus, NÖldeke associates the origin of any aspects of the Qur’an or revelations to the Aramics and the Hebrews, among others. NÖldeke uses this assocation as a basis to claim that the Qur’an is of the biblical origin, and hence, Islam is a derivative form of Christianity. He interprets the originality of all commonalities among the religions to the Jews, neglecting that all these commonalities originate from the same source. NÖldeke makes numerous attempts to prove that the Qur’an has a biblical heritage while simultaneously contradicting himself. He negates his statements by indicting that the Prophet (PBUH) never came into contact with the holy books of the Jews and the Christians. Finally, the article shows that even though NÖldeke’s book is acclaimed, it is in fact full of contradictions.

المراجع

Al Fairuzabadi, Mohammad Bn Ya’qub, n.d, Alqamus al muhit.

Al Hanbali, Abu Hafes Omer Bn Ali bn Adel, 1998M. Al Lubab fi U’lum Al Kitab: tahqeeq: Adel Ahmmed Abdul Mawjud w Ali Mohammad Mu’awath, Beirut: dar alkutub alilmiya.

Al Kitab al Muqadas, 1996M. Jam’yatal kitab al muqadas. Lebnan: dar al maqdes fi al sharq al awsat.

Al Tabari, Mohammad Bn Jarir, 1407H. Tarikh al umam wa alrusul wa almuluk, Beirut: Dar alkutub ale’lmiya.

Al Zinjani, Abu Abdullah, 1354H/1935M. Tarikh al Qur’an: taqdim: Ahmed Amin, Al Qahira: wakalat al ta’lif wa altarjama wa al nasher leltab’e.

Al Zirkli, Khayru Aldeen Bn Mahmmud Bn Mohammad, 1396H/2002M. Al I’elam, Qamus le ashhar alrijal wa alnisa’ meen al arab wa almuslemin wa al mustashreqin, Beirut: dar alsalam lelmalayin.

Al Zubaydi, Mohammad Bn Mohammad Bn Abdul Razaq Al Hussaayni, n.d. Taj al arus men jawaher al qamus, tahqeeq majmu’a mn al muhaqiqeen D.M: Dar al Hidaya.

Al’alim, Omer Lutfi, 1991M. Al Mustashriqun wa al Qur’an, dirasah naqdiya lemanahej al mustashriqin, Malta: markaz dirasat ala’lam al islami.

Badawi, Abdulrehman, 1993M. Mawso’at Al mostashreqin, Beirut: Dar al alam lelmalayeen.

Badawi, Abdulrehmman, n.d. Difa’ an Al Qur’an theda montaqedih: tarjama: Kamal Jadallah, D.M: Al dar Al alamiya lel kutub wa alnasher.

Blasher, 1974. Al Qur’an nzolahu, tadwinahu, tarjamatahu, wa ta’thirahu, tarjama: Ritha Sa’ada, Beirut: Dar alkitab al Lebnani.

Fatah, Irfan Abdulhamid, 1422H/2002M. Alyahudiya areth tarikhi wa alharakat al haditha fi al Yahudia, Amman: Dar Ammar.

Goldtsher, Aygents, 1374H/1955M. Mathaheb Al Tafsir Al Islami, biinayat: Abdulhalim Al Najar, Al Qahira-Baghdad: makatbat Al Khanji-maktabat Al Muthana.

Ibn Abd Al Bar, Abu Omer Yusof Bn Abdullah (463), 1412H/1992M. Al Istia’b fi ma’rifat al ashab, Tahqiq: Ali Mohammad Al Bajawi, Beirut: Dar Al Jaleel.

Ibn Durayd, Bbu Baker Mohammad Bn Al Hassan, n.d. Al Ishtiqaq, tahqiq: Abdul Salam Mohammad Haroon, Al Qahira: Maktabat Al Khanji.

Ibn Hibban, Mohammad Bn Hibbban Bn Ahmmed (354 Ah), 1393H/1973M. Al Thiqat, AlHind: Da’irat al ma’aref al O’thamniya bi hayder abad.

Ibn Hisham, Abu Mohammad Abdul Malik Bn Hisham Bn Ayoub, 1411H. Al Sirah Al Nabawiya, Tahqiq: Taha Abdul Ra’of Sa’ad, Beirut: Dar Al Jalil.

Ibn Manthur, Mohammad Bn Makram, n.d. Lisan Al A’rab. Beirut: Dar Sader.

Ispendari, Abdulrehman Omer, 2013M. Noldaka w al Tahqib Al Thulathi Lilswar Al Makiya, dirasa tahliliya naqdiya, mujalat Jami’at Duhok lel e’lum al insaniya wa al i’jtima’yia, al mojalad 16(2).

Litman, Aynu, 1420H/2000M. Almusahama al almaniya fi e’lm al sharq aladna, 1955, themna kitab: Al istishraq al Almani: tarikhuhu wa tawjihatuhu al mustaqbaliya, dirasat mukhtara tarjamaha wa naqalaha min al almaniya ila al Arabia al dector Ahmmed Mahmud Huwaydi, Al Qahiar al Majles al a’lalelsh’un al islamiya.

Arhila, Abbas, n.d. Aldirasat alistishraqiya lel Qur’an al Karim, men jehud aldirasat al istishraqiya lelnas al Qur’ani (madrasat Noldaka), Retrieved from: www.tafsir.net/vb/attachment.php?attachmentid=1597&d=1206075355

The New Encyclopedia of Britannica (2002), 15th edition, U.S.A, V: 8. P.752.

Sifat al rab fi alkitab almuqadas wa akhto’uhu al tarikhiya wa al e’lmiya: ala al internet, mawqe’, IIbn Maryam an Al masih al haq. Retrieved from: http://www.ebnmaryam.com/Sefat/sefat.htm

Al shabaka al Islamiya. Retrieved from: www.islamweb.net.qa/ver2/archive/readArt.php?lang=A&id=147129.

منشور

2022-06-01
CITATION
DOI: 10.33102/jmqs.v18i1.357
منشور: 2022-06-01

كيفية الاقتباس

Abdulrehman Omar Mohammad Spendari. (2022). نولدكه ودعوى الأصل الكتابي للقرآن الكريم، قراءة نقدية: NÖLDEKE’S CLAIM OF THE BIBLICAL ORIGINS OF QUR’AN: A CRITICAL STUDY. مجلة معالم القرآن والسنة, 18(1), 184-209. https://doi.org/10.33102/jmqs.v18i1.357