Prinsip Ubat-Ubatan Nabawi Menurut Mahmud Nazhim Al-Nasimi

Principles of Prophetic Medicine According to Maḥmūd Nāẓim al-Nasīmī

Authors

  • Muhammad Akmalludin Mohd Hamdan Faculty of Quran and Sunnah Studies, Islamic Science University of Malaysia (USIM)

DOI:

https://doi.org/10.33102/jmqs.v19i2.437

Keywords:

Prophetic Medicine, Maḥmūd Nāẓim al-Nasīmī, al-Ṭibb al-Nabawī wa al-ꜥIlm al-Ḥadīth, Principles

Abstract

Prophetic medicine presents various methods of treatment and disease prevention recommended by the Prophet Muhammad (peace be upon him). He is seen advising the use of specific natural ingredients such as honey, dates, and black seed (al-ḥabbat al-sawdāʾ) to his companions as a solution to their health issues. In recent times, some individuals have exploited the sanctity associated with the words of the Prophet Muhammad (peace be upon him) for the purpose of promoting their products containing ingredients mentioned in the hadith. Certain traders who sell these ingredients directly have also been observed to publicise their businesses using the same modus operandi. Moreover, some general statements from the sayings of the Prophet (peace be upon him) have been used indiscriminately to capture the interest of buyers without relying on the understanding of Islamic scholars and modern medical experts when dealing with relevant hadith. The purpose of this article is to highlight the fundamentals of prophetic medicine as described in Maḥmūd Nāẓim al-Nasīmī ‘s book al-Ṭibb al-Nabawī wa al-ꜥIlm al-Ḥadīth. The analysis is carried out through a deductive approach and a comparison of the principles he proposed with the commentary of Islamic scholars in their hadith lecture works. The study found that al-Nasīmī’s claims about prophetic medicine, like the idea that it includes both revelation and ijtihad (independent reasoning), are in line with what some early Islamic scholars thought.

References

Abu Daud, Sulaiman bin al-Asy’ath. (2009). Sunan Abi Daud. Beirut: Dar al-Risalah al-‘Ilmiyyah.

Al-Bukhari, Muhammad bin Isma’il. (1422). Sahih al-Bukhari. Beirut: Dar Tuq al-Najah.

Al-Dhahabi, Muhammad Syams al-Din. (1990). Al-Tibb al-Nabawi. Tahqiq: Ahmad Rif‘at al-Badrawi. Beirut: Dar Ihya’ al-‘Ulum.

Al-Ghazali, Abu Hamid. (1994). Al-Mustashfa, Tahqiq: Muhammad ‘Abd al-Syafi. Kaherah: Dar al-Kutub al-‘Ilmiyyah.

Al-Jarim, ‘Ali & Amin, Mushtafa. (t.th). Al-Balaghah al-Wadihah. Kaherah: Dar al-Ma‘arif.

Al-Kahhal, ‘Ala’ al-Din. (1955). Al-Ahkam al-Nabawiyyah fi al-Shina‘ah al-Tibbiyyah. Mesir: Mushtafa al-Babi al-Halabi.

Al-Kasymiri, Muhammad Anwar Syah. (2005). Faid al-Bari ‘ala Shahih al-Bukhari. Tahqiq: Muhammad Badr Miruthi. Beirut: Dar al-Kutub al-‘Ilmiyyah.

Al-Khadri, Muhammad. (1969). Ushul al-Fiqh. Mesir: Al-Maktabah al-Tijariyyah al-Kubra.

Al-Khattabi, Hamad bin Muhammad. (1988). A‘lam al-Hadith. Tahqiq: Muhammad Aal Sa‘ud. Mekkah: Universiti Umm al-Qura.

Al-Kilani, ‘Abd al-Razzaq. (1996). Al-Haqa’iq al-Tibbiyyah fi al-Islam. Beirut: al-Dar al-Syamiyyah.

Al-Nasimi, Mahmud. (1963). Al-Shiyam Baina al-Tibb wa al-Islam. Aleppo: Mansyurat al-Lajnah al-‘Ilmiyyah li Niqabah Atibba’ al-‘Arab.

Al-Nasimi, Mahmud. (1996). Al-Tibb al-Nabawi wa al-‘Ilm al-Hadith. Beirut: Muassasah al-Risalah.

Al-Nawawi, Yahya bin Syaraf. (1392). Al-Minhaj Syarh Shahih Muslim. Beirut: Dar Ihya’ al-Turath al-‘Arabi.

Al-Qurtubi, Ahmad bin ‘Umar. (1996). Al-Mufhim lima Asykala min Talkhish Kitab Muslim. Beirut: Dar Ibn Kathir.

Al-Suyuti, Jalal al-Din. (2002). Al-Manhaj al-Sawi wa al-Manhal al-Rawi fi al-Tibb al-Nabawi. Tahqiq: Hasan Maqbuli al-Ahdal. Beirut: Muassasah al-Kutub al-Thaqafiyyah.

Al-Tirmidhi, Muhammad bin ‘Isa. (1975). Sunan al-Tirmidhi. Tahqiq: Ahmad Syakir & Muhammad Fuad ‘Abd al-Baqi. Mesir: Mushtafa al-Babi al-Halabi.

Hassan, Muhammad Saufi. (2023). Pelabelan “produk sunnah” boleh mengelirukan. Akhbar Harian Metro. https://www.hmetro.com.my/amp/utama/2023/01/928261/pelabelan-produk-sunah-boleh-mengelirukan.

Ibn al-Athir, al-Mubarak bin Muhammad. (1979). Al-Nihayah fi Gharib al-Hadith wa al-Athar. Tahqiq: Tahir al-Zawi & Mahmud al-Tanahi. Beirut: al-Maktabah al-‘Ilmiyyah.

Ibn al-Sunni, Abu Bakr. (2012). Al-Tibb al-Nabawi. Tahqiq: ‘Abdullah al-Syibrawi. Kaherah: Dar al-Risalah.

Ibn Majah, Muhammad bin Yazid. (2009). Sunan Ibn Majah. Beirut: Dar al-Risalah al-‘Ilmiyyah.

Kementerian Kesihatan Malaysia. (2015). Pleural Cavity Disease. MyHEALTH. http://www.myhealth.gov.my/en/pleural-cavity-disease/.

Kementerian Kesihatan Malaysia. (t.th). Portal Rasmi Bahagian Perubatan Tradisional Dan Komplementari. https://hq.moh.gov.my/tcm/ms/.

Malik bin Anas. (1985). Al-Muwatta’. Kaherah: Dar Ihya’ al-Turath al-‘Arabi.

Manshur, Sa‘d al-Din. (2011). A Theoretical Framework For Al-Tibb Al-Nabawi In Modern Times. Kuala Lumpur: Universiti Islam Antarabangsa Malaysia.

Mohd Hamdan, Muhammad Akmalludin. (2022). Athar Tatawwur ‘Ilm al-Tibb fi al-Ta‘amul Ma‘a Ahadith al-Tibb al-Nabawi. Nilai: Universiti Sains Islam Malaysia.

Mokhtar, Nor Azizah. (2022). Jualan produk “makanan sunnah” masih berleluasa. Berita Harian Online. https://www.bharian.com.my/amp/berita/nasional/2022/05/952964/jualan-produk-makanan-sunah-masih-berleluasa.

Muslim bin al-Hajjaj. (1433). Sahih Muslim. Beirut: Dar Tuq al-Najah.

Osman, Suraiya, Ahmad, Muhammad Hazim & Jalil, Abdullaah. (2019). Penggunaan Unsur Islam Dalam Perniagaan: Analisa Dari Perspektif Syariah. Journal of Islamic Social Sciences and Humanities (Al-‘Abqari). 17(Special Edition).

Yuan, Haidan, Ma, Qianqian, Ye, Li, & Piao, Guangchun. (2016). The Traditional Medicine and Modern Medicine from Natural Products. Molecules, 21(559).

Zaino, Muhammad bin Jamil. (1997). Majmu‘ah Rasa’il al-Taujihat al-Islamiyyah li Ishlah al-Fard wa al-Mujtama‘. Riyadh: Dar al-Shumai‘i.

Published

2023-12-01
CITATION
DOI: 10.33102/jmqs.v19i2.437
Published: 2023-12-01

How to Cite

Mohd Hamdan, M. A. (2023). Prinsip Ubat-Ubatan Nabawi Menurut Mahmud Nazhim Al-Nasimi: Principles of Prophetic Medicine According to Maḥmūd Nāẓim al-Nasīmī. Maʿālim Al-Qurʾān Wa Al-Sunnah, 19(2), 323-341. https://doi.org/10.33102/jmqs.v19i2.437